“Seth material” search engine (Jane Roberts)

(“What would happen if you opened your eyes and really saw the world?” Jane mused. “It’s indescribable….” And later today she wrote: “Driving home with Rob for example, I felt the earth support the road which supported the tires and the car. I felt this physically, in the same way that we sense, say, temperature; a positive support or pressure that held the road up and almost seemed to push up of its own accord in a long powerful arch, like a giant animal’s back.”

(Pause at 10:01.) Like many, however, he was brought up to believe that the intellect’s function was mainly to dissect, criticize, and analyze, rather than for instance to creatively unite and build, colon: and analysis was thought of as separating the elements of a concept rather than restricting original concepts. New concepts were thought of as intuitional or psychic, as opposed to the conventional duties of the intellect, so the two seemed separate. Therefore, Ruburt felt duty-bound to question any intuitive construct most vigorously as a matter of principle. This actually provided an excellent transitory working method, for what he thought of as intuitions would instantly come up with a new psychic construct in answer to what he thought of as intellectual scrutiny and skepticism. Period.

This afternoon, Monday, I decided upon a nap once again, and once again I was aware of myself as the Roman officer; at least I thought I was that individual. I entered into a sequel to the first vision: I felt myself floating face down in the Mediterranean with my hands tied behind my back. I knew that I’d been deliberately thrown into the sea. I cut off my awareness of the experience right there, possibly to avoid undergoing my own death in that life. From the safety of the cot in my studio, I didn’t panic as that other me faced such a life-threatening situation, yet I was disturbed by it — enough so that I repressed conscious recall of the whole episode until the evening after this (715th) session was held. I’m citing it here so that I can present my “first and second Romans,” as I call them, together.

For myself, I think of reincarnational selves as having their roots in the physical reality we know (whether in simultaneous or linear terms of time), but of probable selves as having much wider and more complicated ranges of existence: I believe that even though we create them on an individual basis, our probable selves can reach into a multitude of other realities, both physical and nonphysical. I don’t remember Seth discussing such “probable” possibilities in just that way, especially, and they would be much too involved to go into here, but I’ve often felt that some of our probable selves move into realms of being that are literally incomprehensible to us, so different — alien — are they and their environments from our usual conceptions of “solid” physical existence.