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UR2 Section 4: Session 715 October 28, 1974 5/72 (7%) library models Politics Unknown Roman
– The "Unknown" Reality: Volume Two
– © 2012 Laurel Davies-Butts
– Section 4: Explorations. A Study of the Psyche As It Is Related to Private Life and the Experience of the Species. Probable Realities As a Course of Personal Experience. Personal Experience As It Is Related to “Past” and “Future” Civilizations of Man
– Session 715: The Functions of the Intellect, the Importance of Individual Vision, and Alterations of Consciousness
– Session 715 October 28, 1974 9:25 P.M. Monday

[... 2 paragraphs ...]

(In the opening notes for last Wednesday’s session I described how Jane had started her new book, Psychic Politics, that same day while she had been immersed in a state of high creativity; I added that at the same time she’d become aware of a slightly different Jane in a psychic library from which, it seemed, she was to get much of the material for Politics. Jane visited her library several times on Thursday, without actually transcribing anything from it. Then on Friday morning she received another, shorter passage of library material. I quote in part: “There are ever-changing models for physical reality, transforming themselves constantly in line with new equations instantly set up with each new stabilization…. We tune in to these models, and our intersections with them alter them at any given point, causing new dimensions of actuality that then reach out from that new focus.”2

[... 18 paragraphs ...]

Ruburt has allowed a portion of his this-life consciousness to go off on a tangent, so to speak, on another path into another system of actuality (i.e., into his psychic library). His life there is as valid as his existence in your world. In the waking state he is able, now, to alter the direction of his focus precisely enough to bring about a condition in which he perceives both realities simultaneously. He is just beginning, so as yet he is only occasionally conscious of that other experience. He is, however, aware of it now in the back of his mind more or less constantly. It does not intrude upon the world that he knows, but enriches it.

[... 7 paragraphs ...]

(Pause at 10:01.) Like many, however, he was brought up to believe that the intellect’s function was mainly to dissect, criticize, and analyze, rather than for instance to creatively unite and build, colon: and analysis was thought of as separating the elements of a concept rather than restricting original concepts. New concepts were thought of as intuitional or psychic, as opposed to the conventional duties of the intellect, so the two seemed separate. Therefore, Ruburt felt duty-bound to question any intuitive construct most vigorously as a matter of principle. This actually provided an excellent transitory working method, for what he thought of as intuitions would instantly come up with a new psychic construct in answer to what he thought of as intellectual scrutiny and skepticism. Period.

Actually, the intellect and intuitions go hand in hand. In Ruburt’s experience,10 the two finally began to work together as they should. What I call the high intellect then took over, a superb blend of intuitional and intellectual abilities working together so that they almost seem to form a new faculty (intently).

[... 33 paragraphs ...]

“He [Ruburt-Jane] has an ability to identify with others, and communicate. He has always been mentally quick and intellectually agile. As a youngster he received the messages from others so quickly that he was diagnosed as having an overactive thyroid gland. Actually, he was receiving “unofficial” messages that are usually neurologically censored. He could not allow them to become conscious in that world….”

[... 6 paragraphs ...]

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