1 result for (book:ur2 AND session:711 AND stemmed:opposit)
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(Speaking of names, this is the time to remind all that Seth calls both Jane and me by male names: Ruburt and Joseph. Why does he speak of Jane as a male — and so as “he” and “him?” In Note 6 for Session 679, in Volume 1, I quoted Seth from the 12th session for January 2, 1964:) Sex, regardless of all your fleshy tales, is a psychic phenomenon, merely certain qualities which you call male and female. The qualities are real, however, and permeate other planes as well as your own. They are opposites which are nevertheless complementary, and which merge into one. When I say as I have that the overall entity [or whole self] is neither male nor female, and yet refer to [some] entities by definite male names such as “Ruburt” and “Joseph,” I merely mean that in the overall essence, the [given] entity identifies itself more with the so-called male characteristics than with the female.
[... 149 paragraphs ...]
17. For many readers Seth’s remarks about the anima and the animus will require a bit of explaining. Carl Jung (1875–1961), the Swiss psychologist and psychiatrist, postulated that the unconscious of the male contains a female, archetypal (or typical, instinctive) figure called the “anima”; the correlative male form in the unconscious of the female Jung called the “animus.” In Session 119, then, Seth comments on how Jane herself has an animus — the hidden male within — and on how Ruburt, that larger “male” entity of which she is a “self-conscious part,” contains an anima, or hidden female. (See the excerpts in this appendix from the 83rd session.) The contrasts are most interesting. From this information I infer that the entity or whole self of each of us, regardless of our current, individual sexual orientation, contains its own counterbalancing male or female quality, whichever the case may be. Seth hasn’t said so yet — nor have we asked him — but I suspect that an energy gestalt like the entity is much more aware than we can be of its “hidden” opposite-sex form — or forms; for there may be many of them.
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