2 results for (book:ur2 AND session:711 AND stemmed:joy)
[... 3 paragraphs ...]
I speak to you of other theoretical realities. I challenge you now to be as creative in another reality as you are in this one. And if it seems to you, because of your beliefs, that you are limited here, then I joyfully challenge each of you to create a city, an environment, and perhaps a world, in which no such limitations occur. What kind of world would you create?
[... 8 paragraphs ...]
I feel no great responsibility for any of your beings. [If I did] then I would be denying you your own power, and therefore seemingly building my own … I am here because I enjoy it. I am a teacher, and because I am a teacher I love to teach. A person who loves to teach needs people who love to learn. That is why I am here and why you are here … My view of reality is different from your own, and that is fine, and so I can teach. A true teacher allows you to learn from yourself. I enjoy the great vitality and exuberance of your reality, and our city will have joy and exuberance. Now joy sounds quite acceptable, but (with amusement) our city will also have fun — which in many spiritual circles is not so acceptable!
[... 6 paragraphs ...]
1. “You can colonize an entire inner level of reality,” Seth told that October 1st class. “To do so, you must give your best with dedication and joyful creativity. This will not be an imaginary city. It will have a greater reality than any physical city that you know, and it can, in its own way, shine with brighter lights in inner reality than any nighttime city displays. There, I hope, you will work at developing skills, in terms of the dream-art scientist (for instance; see Session 700 in Volume 1 of ‘Unknown’ Reality), and learn other professions than the ones you now know.”
[... 7 paragraphs ...]
[... 203 paragraphs ...]
28. Seth’s remarks here are actually an extension of a long discussion on individual beliefs and spontaneity that he’d initiated in a class session two weeks ago: “Now, my words will not, I hope, be used to begin a new dogma. My dogma is the freedom of the individual (my emphasis). My dogma is the sacrilegious one — that each of you is a good individual. There is nothing wrong with your emotions, or feelings, or being. When you know yourself then you are joyfully — joyfully — responsive, and, being joyfully responsive, you can carry your society to the furthest reaches of its creativity.”
[... 22 paragraphs ...]