1 result for (book:ur2 AND session:711 AND stemmed:denmark)
[... 4 paragraphs ...]
(I finally decided that the best way to present the variety of material desired, whether from Seth, Jane, or myself, was in chronological order, letting a composite picture emerge as the work progresses. This system automatically makes room for any references in Volume 1. In actuality the chronology begins long before “Unknown” Reality was started, and continues well beyond the date of its ending, in April 1975. Since the excerpts are still more representative than complete, however, due to the accumulated mass of information available, my own choices enter in: ESP class data are quoted a number of times; included is material summarizing Jane’s own theories about the Seth phenomena, as she worked them out in her recently completed Adventures in Consciousness; but reincarnation, while mentioned often, isn’t stressed in terms of particulars — that is, I refer to Seth’s statements that he, Jane and I led closely involved lives in Denmark in the 1600’s, but those lives aren’t studied per se. Within our ordinary context of linear time I think of reincarnation, even though in Seth’s terms it’s really a simultaneous phenomenon, as being further away, or more removed, from us physical creatures than the more “immediate” psychic connections and mechanics I want to show as linking Seth, Jane, and myself. And also because of that sense of removal, Seth Two1 is hardly mentioned at all.
[... 89 paragraphs ...]
(At the end of Note 6 are a few references to some of Seth’s reincarnational names as he gave them while dictating Seth Speaks. A reference not given there is the 541st session for Chapter 11 of Seth Speaks. That session contains information and notes relevant to the concurrent lives that Jane, Seth, and I lived in Denmark in the 1600’s. As mentioned at the beginning of this appendix, even though I’m considering the Jane-Ruburt-Seth relationship, I want to avoid becoming too enmeshed within the intertwining connections several personalities would experience in any one set of lives; such particulars would lead too far away from the focus chosen here.
[... 131 paragraphs ...]