“Seth material” search engine (Jane Roberts)

Instead of a shadowy element, you yourself may feel unsubstantial — “ghostly,” as Ruburt did. Period. Instead of any of those things, the imagined dialogue — if there is any — may suddenly change from the dialogue that you remember; or the entire scene and action may quickly alter. Any of these occurrences can be hints that you are beginning to glimpse the probable variations of the particular scene or action. It is, however, the subjective feeling that is the important clue here, and once you experience it there will be no doubt in your mind.

(Pause at 10:01.) This exercise is a mental and biological doorway that can expand both your concepts of yourself and reality. There may be instances in which it seems that little progress is made during the exercise itself. During the day, however, having made an important decision in one direction, you may begin to feel the reality of the opposite decision and its ramifications. The exercise may also result in a different kind of a dream, one that is recognized within the dream state, at least, as an introduction to a probable reality. You deal directly with future probabilities in the dream state in any case. (Pause.) For example, in a series of dreams you may try out various solutions to a given problem, and choose one of these.¹ That choice becomes your physical reality.

Ego consciousness must now be familiarized with its roots, or it will turn into something else. You are in a position where your private experience of yourself does not correlate with what you are told by your societies, churches, sciences, archaeologies, or other disciplines. Man’s “unconscious” knowledge is becoming more and more consciously apparent. This will be done under and with the direction of an enlightened and expanding egotistical awareness (much louder), that can organize the hereto neglected knowledge — or it will be done at the expense of the reasoning intellect (again louder), leading to a rebirth of superstition, chaos, and the unnecessary war between reason and intuitive knowledge.