1 result for (book:ur1 AND session:686 AND stemmed:store)

UR1 Section 1: Session 686 February 27, 1974 3/76 (4%) neurological selectivity carriage pulses corporal
– The "Unknown" Reality: Volume One
– © 2012 Laurel Davies-Butts
– Section 1: You and the “Unknown” Reality
– Session 686: Man’s Early Consciousness and the Birth of Memory. Selectivity, Specialization, and “Official” Reality
– Session 686 February 27, 1974 9:45 P.M. Wednesday

[... 49 paragraphs ...]

The child was himself in the past on the one hand, and yet he was a probable future self in that past. (Pause.) From the standpoint of Ruburt’s official mental focus, and from the standpoint of the neurologically accepted present, that past environment had to remain off-center, or blurred. He could experience it only by sidestepping officially accepted neurological activity. He visited a store that is not at that location “anymore,” and here the sense data were somewhat clearer. He had no conscious memories of the store’s interior, yet it was instantly apparent to him — the dark oiled floor, spread with sawdust. Even the odors were present.

[... 3 paragraphs ...]

He sensed the house interior and the stairway vividly. He knew that the mother then went down the stairs to bring in the carriage, but when he tried to perceive this, the motion became too fast. The mother’s figure blurred so completely that he could not follow it. He felt confused, and found himself entering the store around the corner, and then consciously circled the block and went into the school.

The school and the store were not in the infant’s experience, for in that probability the family moved away. The blur of activity earlier was the result of neurological confusion, and Ruburt switched over unknowingly to an environment still in the same physical block that was meaningful to him, but not shared by the future experience of that infant. You must understand that your own past exists as vitally as does your present — but your probable pasts and presents exist in the same manner. You simply do not accept them in the strands of experience that “you” recognize.5

[... 20 paragraphs ...]

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