1 result for (book:tps3 AND heading:"delet session novemb 18 1974" AND stemmed:woman)

TPS3 Deleted Session November 18, 1974 4/38 (11%) ape instincts identification pygmy grandfather
– The Personal Sessions: Book 3 of The Deleted Seth Material
– © 2016 Laurel Davies-Butts
– Deleted Session November 18, 1974 9:42 PM Monday

[... 10 paragraphs ...]

(10:02.) Give us a moment.... In learning to trust the changes in his body occurring now, Ruburt is at the same time learning to trust his own instincts, and the creaturehood of himself. In your society that can be difficult, and he needed some connections. You are also quite correct, in that the ape also acted as an animal medicine man-woman (as in Personal Reality), symbolically acting out a part that once very well could have been performed in fact. Ruburt has been reading about shamans. Their connections with animals are little understood. In his own way however Ruburt began a shaman’s journey for himself, letting the psyche’s images become alive, and the inner workings of the mind made more obvious.

[... 6 paragraphs ...]

(10:17.) Give us a moment.... These represented the power of the body not being used, the animal instincts denied. The vitality. He identified with them perfectly however as himself, or versions. The woman’s was a more possible version of himself. The male figure however represented the fact that he believes that strong muscular motion is a male characteristic, and not one that he feels belongs to mentally oriented males. In this life he never sought tall, strongly developed, muscular, large-boned males out, but avoided them. He felt they would not understand his mental properties. Here indeed he saw a symbolic representation of Ruburt—not one that could be physically materialized with his bone structure as a woman, but a figure of idealistic physical proportions that also possessed great mental faculties to match.

The woman, not seen that clearly, nevertheless represented the female version possible. The difference in hair coloring represented the fact that these are, so far, idealizations—yet he did identify with them. There were idealizations because he had not yet encountered the ape man-woman, for that connection was necessary before those qualities could be physically actualized. The actualization had to occur in the past, so he became a child again.

[... 7 paragraphs ...]

Reincarnationally now, quite legitimate, and harking back to what I told you about the release of your own abilities. You helped that woman. Your present sense of security and relative detachment gave her strength. She knew she would survive, because she was aware of your knowledge. I will say more about it, but for now that is the end of the session.

[... 10 paragraphs ...]

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