1 result for (book:tma AND heading:"session six august 25 1980" AND stemmed:man)
[... 8 paragraphs ...]
(With many pauses:) Part of the difficulty arises from the current (pause) scientifically-oriented blend of rationalism. It lies in the way in which the individual is defined. As a species, you think of yourselves (pause) as the “pinnacle” end of an evolutionary scale, as if all other entities from the first cell onward somehow existed in a steady line of progression, culminating with animals, and finally with man the reasoning animal. (In parentheses: with all of that progress occurring of course by chance, incidentally.)
New sentence: That particular blend of rational thinking with which your society is familiar takes it more or less for granted, then, that man’s identity as a species, and the identity of the individual, is first and foremost connected with the intellect. You identify yourselves with your intellect, primarily, casting aside as much as possible other equally vital elements of your personhood.
New sentence: In your historical past, when man identified his identity with the soul, he actually gave himself greater leeway in terms of psychological mobility, but eventually the concept of the soul as held resulted in a distrust of the intellect. (Pause.) That result was the inevitable follow-up of dogma. Period. Part of man’s latest over-identification with the intellect is, of course, an overreaction to those past historical events. Neither religion or science grant other creatures much subjective dimension, however: You like to think of yourselves, again, as the reasoning animal in terms of your species.
[... 1 paragraph ...]
The animals possess a consciousness of self, and without the human intellect. You do not need a human intellect to be aware of your own consciousness. Animals, it is true, do not reflect upon the nature of their own identities as man does (pause), but this is because that nature is intuitively comprehended. It is self-evident.
[... 16 paragraphs ...]
The kind of orientation I am speaking of represents the truest picture I can give you of man’s natural relationship with himself and the world. This is how it works. This is physical.
[... 14 paragraphs ...]