“Seth material” search engine (Jane Roberts)

He arose from the tomb and ascended into heaven. The resurrection and the ascension are indeed, however, the two parts of one dramatic event. (Pause.) Dogmatically, arising from the dead alone was clearly not sufficient, for men were to follow where Christ led. You could not have a world in which the newly-risen dead mixed with the living. An existence in a spiritual realm had to follow such a resurrection.

(Long pause at 9:05.) I have told you, however, that the world of events springs from the world of ideas. It seems certain that “something” happened “back then” (as I often remark) — and that if you could go back there, invisibly studying the century, you would discover the birth of Christianity (also as I’ve remarked, although I prefer to say that “I’d like to see what did happen”). But Christianity was not born at that time. (Long pause.) You might say that the labor pains (intently) were happening then, but the birth itself did not emerge for some time later.

The mass psyche was seeking for a change, an impetus, a flowering, a new organization. The idea of a redeemer was hardly new, but ancient in many traditions. As I stated before, that part of the world was filled with would-be messiahs, self-proclaimed prophets, and so forth, and in those terms it was only a matter of time before man’s great spiritual and psychic desires illuminated and filled up that psychological landscape, filling the prepared psychological patterns with a new urgency and intent. There were many throw-away messiahs (with gentle amusement) — men whose circumstances, characteristics, and abilities were almost (musically) the ones needed — who almost (musically) filled the psychic bill, but who were unfitted for other reasons: They were of the wrong race, or their timing was off. Their intersection with space and time did not mesh with the requirements.