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TMA Session Eleven September 15, 1980 6/30 (20%) resurrection Christ biblical ascension tomb
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Eleven: Multidimensional Spiritual Dramas
– Session Eleven September 15, 1980 8:52 P.M., Monday

[... 11 paragraphs ...]

(Pause.) Now in the facts of history, there was no crucifixion, resurrection, or ascension. In the terms of history there was no biblical Christ (pause), whose life followed the details given. The organization of the church is a historical fact. The power, devotion, and energy, the organizational expertise of Christianity, cannot be disputed. Nor can it be disputed that Christianity was based upon great religious and psychic vision. To some extent it involved the intuitional reorganization of subjective, and then objective, realities.

(Long pause at 9:05.) I have told you, however, that the world of events springs from the world of ideas. It seems certain that “something” happened “back then” (as I often remark) — and that if you could go back there, invisibly studying the century, you would discover the birth of Christianity (also as I’ve remarked, although I prefer to say that “I’d like to see what did happen”). But Christianity was not born at that time. (Long pause.) You might say that the labor pains (intently) were happening then, but the birth itself did not emerge for some time later.

[... 2 paragraphs ...]

(Pause.) You must understand the long trail of psychological reality that exists before you have a physical event. You must understand man’s need and capacity for fulfillment, dramatization, and psychic creativity.

[... 1 paragraph ...]

(9:25.) These all had to flow into reality, into psychological patterns through man’s own understanding. They had to flow into the events of history as he (underlined) experienced history. They had to touch the times, and they did so by transforming those times for later generations.

[... 1 paragraph ...]

In those terms, however, again, the gods of Olympus were as real, for all of men’s riches are representations, psychic dramatizations, standing for an inner reality that cannot be literally expressed or described — but can be creatively expressed or represented.

(Long pause.) Too-literal translations of such material often lead to grief, and the creative thrust becomes lost. The great mystery, of course, and great questions, rest in the nature of that inner reality from which man weans (repeated at my question) his religions, and in the power of the creative abilities themselves that bring them into birth (all quite intently). Such activities on a large scale are the end result of each natural person’s individual relationship with nature, and with nature’s source.

[... 8 paragraphs ...]

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