1 result for (book:tma AND heading:"session eleven septemb 15 1980" AND stemmed:time)

TMA Session Eleven September 15, 1980 7/30 (23%) resurrection Christ biblical ascension tomb
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Eleven: Multidimensional Spiritual Dramas
– Session Eleven September 15, 1980 8:52 P.M., Monday

[... 4 paragraphs ...]

(One of the interruptions concerned the overflow of water from a cellar bathroom. Last night I’d discovered that a portion of the cellar floor — including the old “bomb shelter” where I keep our fan mail stored — was covered by a quarter inch of water —just enough to soak into the 2 by 4’s I have the cardboard boxes placed upon [to avoid water!]. If the wooden supports soak up enough water they can bleed into the very porous boxes. So I had some damp correspondence to resurrect — without too much trouble, actually. The plumber cleaned out the house’s sewer line this afternoon, and I spent much time mopping up six full buckets of dirty water.

(Jane’s delivery for Seth seemed to be the same as ever, except that she took longer pauses between sentences — almost as though she waited a bit each time to gather the impetus to deal with her very relaxed physical state. But the material is excellent, as usual, and I will be working with it while doing the note for Mass Events.)

[... 6 paragraphs ...]

(Long pause at 9:05.) I have told you, however, that the world of events springs from the world of ideas. It seems certain that “something” happened “back then” (as I often remark) — and that if you could go back there, invisibly studying the century, you would discover the birth of Christianity (also as I’ve remarked, although I prefer to say that “I’d like to see what did happen”). But Christianity was not born at that time. (Long pause.) You might say that the labor pains (intently) were happening then, but the birth itself did not emerge for some time later.

[... 1 paragraph ...]

The mass psyche was seeking for a change, an impetus, a flowering, a new organization. The idea of a redeemer was hardly new, but ancient in many traditions. As I stated before, that part of the world was filled with would-be messiahs, self-proclaimed prophets, and so forth, and in those terms it was only a matter of time before man’s great spiritual and psychic desires illuminated and filled up that psychological landscape, filling the prepared psychological patterns with a new urgency and intent. There were many throw-away messiahs (with gentle amusement) — men whose circumstances, characteristics, and abilities were almost (musically) the ones needed — who almost (musically) filled the psychic bill, but who were unfitted for other reasons: They were of the wrong race, or their timing was off. Their intersection with space and time did not mesh with the requirements.

[... 1 paragraph ...]

There is nothing that happened in those times that is not happening now in your own: You have numberless gurus, people who seemingly perform miracles (and some do). So there were in those days some rather disconnected events that served as the focus point for great psychic activity: People wanted to believe, and their belief changed the course of history. It doesn’t matter that the events never happened — the belief happened. And the belief was man’s response to (long pause) intuitional knowledge, to inner knowing, and to spiritual comprehension.

(9:25.) These all had to flow into reality, into psychological patterns through man’s own understanding. They had to flow into the events of history as he (underlined) experienced history. They had to touch the times, and they did so by transforming those times for later generations.

[... 8 paragraphs ...]

(Jane laughed as we talked. “You don’t have to publish it, but I have the feeling that he — Seth — would have said all that earlier, a long time ago, if I’d let him. …”

[... 2 paragraphs ...]

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