1 result for (book:tma AND heading:"session eleven septemb 15 1980" AND stemmed:resurrect)
[... 3 paragraphs ...]
(“Oh, Lord,” I said, joking. For I was embroiled in trying to produce a note relative to a passage of Seth’s in Mass Events about Christ’s resurrection and ascension. For several reasons, interruptions among them, I’d found it difficult to get into the work, and had spent the weekend reading to remind myself of background material. I wanted the note to be coherent, without going into too much detail. Jane has also contributed an excellent paragraph of material for it. As I have before, I found the whole religious issue confusing and contradictory. And the last thing I’d expected of Jane tonight was any material on religion from Seth. Obviously, my own hassles about the subject were prompting her efforts, I thought.
(One of the interruptions concerned the overflow of water from a cellar bathroom. Last night I’d discovered that a portion of the cellar floor — including the old “bomb shelter” where I keep our fan mail stored — was covered by a quarter inch of water —just enough to soak into the 2 by 4’s I have the cardboard boxes placed upon [to avoid water!]. If the wooden supports soak up enough water they can bleed into the very porous boxes. So I had some damp correspondence to resurrect — without too much trouble, actually. The plumber cleaned out the house’s sewer line this afternoon, and I spent much time mopping up six full buckets of dirty water.
[... 4 paragraphs ...]
Now: Christ was not crucified — therefore he did not resurrect, coming out of the tomb, nor did he then ascend into heaven. In the terms of the biblical drama (underlined), however, Christ was crucified.
He arose from the tomb and ascended into heaven. The resurrection and the ascension are indeed, however, the two parts of one dramatic event. (Pause.) Dogmatically, arising from the dead alone was clearly not sufficient, for men were to follow where Christ led. You could not have a world in which the newly-risen dead mixed with the living. An existence in a spiritual realm had to follow such a resurrection.
(Pause.) Now in the facts of history, there was no crucifixion, resurrection, or ascension. In the terms of history there was no biblical Christ (pause), whose life followed the details given. The organization of the church is a historical fact. The power, devotion, and energy, the organizational expertise of Christianity, cannot be disputed. Nor can it be disputed that Christianity was based upon great religious and psychic vision. To some extent it involved the intuitional reorganization of subjective, and then objective, realities.
[... 17 paragraphs ...]