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TMA Session Eleven September 15, 1980 7/30 (23%) resurrection Christ biblical ascension tomb
– The Magical Approach
– © 2011 Laurel Davies-Butts
– Session Eleven: Multidimensional Spiritual Dramas
– Session Eleven September 15, 1980 8:52 P.M., Monday

[... 2 paragraphs ...]

(Today Jane has been really “out of it.” She’s felt a lot of muscular discomfort with her physical improvements, though, making it hard to concentrate. By 8:30, when she’d finished doing the dishes, the overall soreness had dissipated to some degree, but she appeared to be so groggy with relaxation that I hardly expected her to want to have a session. She yawned again and again. At 8:40 she surprised me by calling out from the living room — I sat reading a magazine at the kitchen table — that she’d try to have a short session. “I feel something about religion. …”

[... 2 paragraphs ...]

(Jane’s delivery for Seth seemed to be the same as ever, except that she took longer pauses between sentences — almost as though she waited a bit each time to gather the impetus to deal with her very relaxed physical state. But the material is excellent, as usual, and I will be working with it while doing the note for Mass Events.)

[... 6 paragraphs ...]

(Long pause at 9:05.) I have told you, however, that the world of events springs from the world of ideas. It seems certain that “something” happened “back then” (as I often remark) — and that if you could go back there, invisibly studying the century, you would discover the birth of Christianity (also as I’ve remarked, although I prefer to say that “I’d like to see what did happen”). But Christianity was not born at that time. (Long pause.) You might say that the labor pains (intently) were happening then, but the birth itself did not emerge for some time later.

[... 1 paragraph ...]

The mass psyche was seeking for a change, an impetus, a flowering, a new organization. The idea of a redeemer was hardly new, but ancient in many traditions. As I stated before, that part of the world was filled with would-be messiahs, self-proclaimed prophets, and so forth, and in those terms it was only a matter of time before man’s great spiritual and psychic desires illuminated and filled up that psychological landscape, filling the prepared psychological patterns with a new urgency and intent. There were many throw-away messiahs (with gentle amusement) — men whose circumstances, characteristics, and abilities were almost (musically) the ones needed — who almost (musically) filled the psychic bill, but who were unfitted for other reasons: They were of the wrong race, or their timing was off. Their intersection with space and time did not mesh with the requirements.

[... 4 paragraphs ...]

In those terms, however, again, the gods of Olympus were as real, for all of men’s riches are representations, psychic dramatizations, standing for an inner reality that cannot be literally expressed or described — but can be creatively expressed or represented.

[... 5 paragraphs ...]

(9:38 P.M. Jane agreed with my own surprise that she not only chose to hold the session, but discussed the Christ material. She said that in spite of her being so relaxed, “There Seth was, right there. …” as soon as she went into trance. But now she was just as much at ease as she had been before the session. She had taken many long pauses during her delivery, a few of which I’ve indicated.

(Jane laughed as we talked. “You don’t have to publish it, but I have the feeling that he — Seth — would have said all that earlier, a long time ago, if I’d let him. …”

[... 2 paragraphs ...]

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