“Seth material” search engine (Jane Roberts)

Now. There is one large point, underestimated by all of your psychologists, when they list the characteristics or attributes of consciousness. I am going to tie in this material with our discussion on what you call our EE units (electromagnetic), as there is a very close connection.

Now let us start with Jung for a bit. He presumes that consciousness must be organized about an ego structure. And what he calls the unconscious, not so egotistically organized, he therefore considers without consciousness, without consciousness of a self.

Again, when you are in a state that is not the normal waking one, when you have forsaken this daily self, you are nevertheless conscious and alert. You merely block out the memory from the normal waking ego. So when the attributes of consciousness are given, creativity is largely ignored. It is assigned instead primarily to the unconscious. My point is that the unconscious is conscious. Creativity is one of the most important attributes and aspects of consciousness. We will differentiate between normal ego consciousness then, and consciousness that only appears unconscious to that ego.

Now all the richly creative, original work that is done by this inner self is not unconscious. It is purposeful, highly (underlined) discriminating, performed by the inner conscious ego, of which the exterior ego is but a shadow, and not you see the other way around.

Jung’s dark side of the self is the ego, not the unconscious. The complicated, infinitely varied, unbelievably rich tapestry of Jung’s, in quotes “unconscious,” could hardly be unconscious. It is the product of an inner consciousness with far more sense of identity and purpose than the daily ego. It is the daily ego’s ignorance and limited focus that makes it view so-called unconscious activity as chaotic.

The conscious ego rises indeed out of quote “the unconscious,” but the unconscious being the creator of the ego, is necessarily far more conscious than its offspring. The ego is simply not conscious enough to be able to contain the vast knowledge that belongs to the inner conscious self from which it springs.

It is this inner self, out of the massive knowledge and unlimited scope of its consciousness, that forms the physical world, that provides stimuli to keep the ego constantly at the job of awareness. It is the inner self, termed here the inner ego, that organizes, initiates, projects, controls the EE units of which we have been speaking lately, transforming energy into objects, into matter.

This is not to say that the outer ego is a puppet. It is to say that the outer ego is far less conscious than the inner ego or the inner self, that its perception is less, that it is far less stable, though it makes great pretense at stability; that it springs from the inner self, and is less rather than more, aware. (Pause.)

Now. The ego is spoon-fed, being given only those feelings and emotions, only that data, that it can handle. This data is then presented to it in a highly specialized manner, usually in terms of information picked up by the physical senses. The inner self is obviously not only conscious, but conscious of itself, both as an individuality apart from others, and as an individuality that is a part of all other consciousness.

An individual inner self, then, through constant massive effort of great creative intensity, cooperates with all other inner selves to form and maintain the physical reality that you know, so that physical reality is an offshoot or by-product of (pause), the highly conscious creative inner self.

The powers of consciousness are clearly not understood then, nor its multidimensional aspects. As I have told you, the self is literally unlimited. Each individual has his part to play in projecting these EE units into physical actuality. Therefore physical matter can be legitimately described as an extension of the self, as much as the physical body is a projection of the inner self.

Suffice it to say however that in the future what I am telling you will be more generally known. Men will become familiar to some extent with their own inner identity, with other forms of their own consciousness. (Pause.)

Throughout the ages some have recognized the fact that there is self-consciousness and purpose in certain dream and sleep states, and have maintained, even in waking life, the sense of continuity of this inner self. To such people it is no longer possible to identify completely with the ego consciousness. They are too obviously aware of themselves as more. When such knowledge is gained, the ego can accept it, for it finds to its surprise that it is not less conscious, but more conscious, that its limitations are dissipated; now it is not true, and I emphasize this strongly, that so-called unconscious material, given any freedom, will draw energy away from the egotistically organized self in a normal personality.