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TES9 Session 509 November 24, 1969 9/56 (16%) Jung ee unconscious ego inner
– The Early Sessions: Book 9 of The Seth Material
– © 2014 Laurel Davies-Butts
– Session 509 November 24, 1969 9:10 PM Monday

[... 9 paragraphs ...]

Now all the richly creative, original work that is done by this inner self is not unconscious. It is purposeful, highly (underlined) discriminating, performed by the inner conscious ego, of which the exterior ego is but a shadow, and not you see the other way around.

[... 1 paragraph ...]

The conscious ego rises indeed out of quote “the unconscious,” but the unconscious being the creator of the ego, is necessarily far more conscious than its offspring. The ego is simply not conscious enough to be able to contain the vast knowledge that belongs to the inner conscious self from which it springs.

[... 3 paragraphs ...]

Now. The ego is spoon-fed, being given only those feelings and emotions, only that data, that it can handle. This data is then presented to it in a highly specialized manner, usually in terms of information picked up by the physical senses. The inner self is obviously not only conscious, but conscious of itself, both as an individuality apart from others, and as an individuality that is a part of all other consciousness.

In your terms it is continually aware, both of this apartness and unity-with. The outer ego is not continuously, in your terms, aware of anything. It frequently forgets itself. When it becomes swept up in a strong emotion it seems to lose itself. There is unity then but no sense of apartness. When it most vigorously maintains its sense of individuality it is no longer aware of unity-with.

[... 4 paragraphs ...]

Write down here D A R... That is all that came spontaneously to connect them. I do have the reincarnational backgrounds, but would prefer to continue with our present discussion.

(9:50. Jane’s trance had been good, she said, but she was out of it quickly at break.

[... 1 paragraph ...]

(As soon as she received the invitation from Tom, Jane now reminded me, she accepted it without consulting with me, even though I sat almost beside her as she spoke on the phone. This in itself is very unusual, since neither of us as a rule would commit the other without first asking. I thought it odd at the time; but since we usually go out on Saturday evening anyhow, the thought of dropping in at the projected party did not unduly disturb.

(Jane now told me that just before Seth mentioned the phone call in the session, she had an image of a man in the distance, in a kind of milky fog or atmosphere. She was aware only of the shape of the head, as it began to move closer toward her. She felt, but did not see, the other male companion, yet knew the two were together, as mentioned by Seth.

[... 19 paragraphs ...]

Throughout the ages some have recognized the fact that there is self-consciousness and purpose in certain dream and sleep states, and have maintained, even in waking life, the sense of continuity of this inner self. To such people it is no longer possible to identify completely with the ego consciousness. They are too obviously aware of themselves as more. When such knowledge is gained, the ego can accept it, for it finds to its surprise that it is not less conscious, but more conscious, that its limitations are dissipated; now it is not true, and I emphasize this strongly, that so-called unconscious material, given any freedom, will draw energy away from the egotistically organized self in a normal personality.

[... 9 paragraphs ...]

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