“Seth material” search engine (Jane Roberts)

You may even smile at the child’s utter sense of desolation until he finally connects the motion of his own hand with the destruction of the paper, cardboard house that is now gone, and in his eyes gone beyond repair.

Now, mankind builds civilizations. He has gone beyond the child’s game. The toys are real, and yet basically the analogy holds. I am not condoning those violences that occur. The fact is that they can never be condoned, and yet they must be understood for what they are: man learning through his own errors. He also learns by his successes, and there are times when he holds his hand, moments of deliberation, periods of creativity. (Pause.) Identities take many roles in many lives.

The race of man is far more than the physical race however. You see him in but one stage of development. When an individual leaves your system it is for other systems. He has learned his A B C’s, but that is all. There are some exceptions—identities that choose, then, to return and teach. They are not in the same league, so to speak, as those whose reincarnational cycles are not complete.

In those days neither did a sane, righteous man give thought to sharing his wealth, or even consider the plight of the poorer classes. Not only was charity not given, its practical nature was not considered. The archaic concept of God nicely covered such matters.

This does not mean that he could not destroy the world that he knew. It simply meant that such destruction was not inevitable. You do not give a child a loaded gun if you are certain he is going to shoot himself or his neighbor.

The violence that you were both speaking of this evening opened up a chasm within each participator’s soul, through which he glimpsed the dizzying origins that were behind his identity. There was the fear, then, and afterward, of falling back into that mindless chasm.

Now a storm at times will fascinate many, and so will such a violence, but a highly destructive storm will find few going abroad in it. Each participator sensed the chaos to which he had direct access (emphatic). He feared it then and afterward, even in his fascination, because he was bound to recognize that it would sweep he and his enemy into insanity or death.(...him and..?)