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TES4 Session 162 June 14, 1965 12/112 (11%) Lorraine electrical witnesses delivery brogue
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 162 June 14, 1965 9 PM Monday as Scheduled

[... 10 paragraphs ...]

The ego is not aware of the manner in which dreams are created. Neither is it aware of the manner in which the inner self creates physical matter. Neither, therefore, is it aware of those distortions that cause it to construct faults within physical matter, for in all cases the physical matter of the human body will be subconsciously created in line with inner conditions.

[... 18 paragraphs ...]

(For some material on the electrical field, including ranges, dreams, mass, intensities, weight, etc., see the following sessions: 122, 123, 125, 126, 128, 131, 135, among others. All in Volume 3.)

[... 10 paragraphs ...]

I now suggest your break, and I thank all of you for both your help and your attention.

[... 14 paragraphs ...]

Nor is the dream itself a chaotic action, but a complicated and unique action by which symbols are chosen with such precise and careful attention that they have meaning to all levels of the inner self, and various levels of the subconscious. Here you will find clues as to many of your own conscious problems. Here with study and attention you will find information concerning your own previous lives, which the ego is not familiar with.

Through dreams the self communicates with the self, and with all layers of the self. For the self is not one concrete thing. The self has no boundaries, the self is not limited. Consciousness is the direction in which the self looks, again, but the ego is not aware of the whole self. The ego is not even familiar with the context or the meaning of your own dreams.

[... 5 paragraphs ...]

I do not want to give you too many details too quickly. The inner ego, however, you may think of as another face that looks inward. We are using an analogy, and an analogy that is for simplicity’s sake only. We may say therefore, starting from the outer environment, that you would have first of all what you consider the ego, which I will call the outer ego.

[... 3 paragraphs ...]

At the furthest or innermost area then, we come to the inner ego, which would then be separated from the outer ego by the buffer of the subconscious. Now it goes without saying that we speak here merely for convenience’s sake, for all these areas are not indeed so neatly divided; but to explain their various purposes we must therefore speak of them in this manner.

[... 7 paragraphs ...]

The following basic subjects are necessary for an understanding of what we are trying to say, particularly for any practical application: the construction of physical matter; the psychological and electrical gestalt that results in the formation of a self; the nature of the dream universe; the electrical system, as it is related to both the physical universe and the inner psychic gestalt; the nature of action; mental enclosures; mental genes; and again, all of these subjects in relationship to their reality as action.

[... 1 paragraph ...]

It is imperative, first of all, that the following be understood. We are dealing with words. Words involve us necessarily with symbols, and symbols are merely terms for what you do not understand. Everything, whether—

[... 3 paragraphs ...]

A thought is an action. A dream is as much an action as a breath is an action. Although we speak in terms of separation, all reality is a part of action. When we divide action in order to discuss it, we in no way change the reality of action, nor alter its nature.

[... 2 paragraphs ...]

There is, in no circumstance, any closed system. Action therefore flows within all systems and realities. Your physical senses are therefore adapted to deal with a particular camouflage system. They are therefore only equipped to perceive the realities within the physical camouflage field.

[... 13 paragraphs ...]

I will then give you my best regards, and my very best wishes to you all. I will also add that this session is then itself action, and since it is action, it changes both those who attend it, Ruburt who delivers it, and I who give it.

[... 13 paragraphs ...]

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