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TES4 Session 162 June 14, 1965 12/112 (11%) Lorraine electrical witnesses delivery brogue
– The Early Sessions: Book 4 of The Seth Material
– © 2013 Laurel Davies-Butts
– Session 162 June 14, 1965 9 PM Monday as Scheduled

[... 55 paragraphs ...]

Nor is the dream itself a chaotic action, but a complicated and unique action by which symbols are chosen with such precise and careful attention that they have meaning to all levels of the inner self, and various levels of the subconscious. Here you will find clues as to many of your own conscious problems. Here with study and attention you will find information concerning your own previous lives, which the ego is not familiar with.

[... 18 paragraphs ...]

The following basic subjects are necessary for an understanding of what we are trying to say, particularly for any practical application: the construction of physical matter; the psychological and electrical gestalt that results in the formation of a self; the nature of the dream universe; the electrical system, as it is related to both the physical universe and the inner psychic gestalt; the nature of action; mental enclosures; mental genes; and again, all of these subjects in relationship to their reality as action.

[... 4 paragraphs ...]

—you perceive it or not, is action.

A thought is an action. A dream is as much an action as a breath is an action. Although we speak in terms of separation, all reality is a part of action. When we divide action in order to discuss it, we in no way change the reality of action, nor alter its nature.

Actions have an electrical reality. Your outer senses do not perceive electrical realities of this nature. Nevertheless, you are a gestalt of electrical actions. Within the physical matter of your chromosomes there are electrically coded systems. These are not the chromosomes themselves. The chromosomes are the physical materialization of the inner electrical data.

Action (you may if you prefer use the term vitality; I prefer the term action) action continually attempts to express itself in endless formations. It therefore materializes itself in various forms. I term these forms camouflage. Within your system the camouflage is physical matter. It is impossible for action to completely express itself in any medium.

There is, in no circumstance, any closed system. Action therefore flows within all systems and realities. Your physical senses are therefore adapted to deal with a particular camouflage system. They are therefore only equipped to perceive the realities within the physical camouflage field.

[... 1 paragraph ...]

This does not, however, mean that this is the only reality. It is simply the only reality that you perceive with the physical senses. In order to perceive other realities, you must therefore switch from your outer senses to the inner senses, for the inner senses are clearer, and are equipped to perceive action and reality as it exists independently of the distortions given to it by the physical senses.

For, because you perceive reality in a limited fashion only, this in no way affects the basic nature of reality itself. The ego attempts to stand apart from action, to view action as the result of ego. However, again, the ego’s attempt to stand apart from action in no way changes the basic nature of action itself, and the ego merely limits its own perception.

There are no limitations to the self, for the self as a part of action has no boundaries except those imaginary boundaries given to it by the ego.

[... 5 paragraphs ...]

Nor is the self limited by either space nor time, for in dreams you have an actuality that has nothing to do with space nor time, and these dream experiences change and alter your personality, for action must of itself always change. You are only familiar with a small portion of the self. You are more than you know you are, and your journeys range further.

[... 3 paragraphs ...]

I will then give you my best regards, and my very best wishes to you all. I will also add that this session is then itself action, and since it is action, it changes both those who attend it, Ruburt who delivers it, and I who give it.

[... 13 paragraphs ...]

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