“Seth material” search engine (Jane Roberts)

I have endeavored to study rather thoroughly the condition of the other male present in the room, yourself excluded, Joseph, because we find here an almost classic example of the manner in which the individual subconsciously creates physical matter, and the manner in which the psychological and psychic problems of the individual conspire so that the organic perfection becomes disturbed.

You create, as you know, physical matter on a subconscious basis, without knowing egotistically that you do so. You create physical matter as effortlessly and as smoothly and as automatically, and as unknowingly as you create your own dreams.

The ego is not aware of the manner in which dreams are created. Neither is it aware of the manner in which the inner self creates physical matter. Neither, therefore, is it aware of those distortions that cause it to construct faults within physical matter, for in all cases the physical matter of the human body will be subconsciously created in line with inner conditions.

This can work, and should work, to your advantage. However when there is a distortion, as when an ulcer is created, then we begin what can indeed be a vicious circle, for the idea and the reality of the ulcer is then accepted as part of the self-image. And as such it is then more or less automatically recreated.

It may indeed sound like an oversimplification. However, you are exactly what you think you are, and every thought is mirrored in the physical matter of the human organism. This does not happen by some sort of occult magic. It is not the result of some mumbo jumbo. Since each individual creates subconsciously the physical matter of his own image, then it follows that the condition of this image is his own responsibility.

You will begin to starve the ulcer of its energy. The manner in which the subconscious translates energy into construction of physical matter, again, has been covered in our sessions previously. However it is imperative that the idea be understood thoroughly, for here we have no vague and nebulous theory indeed, but a most practical and definite explanation of the manner in which you yourselves construct not only your own physical image, but indeed your own physical environment.

And that which you have constructed, you then respond to through the outer senses, and you react to what you have subconsciously created. It is important that these matters be understood when you are concerned with how to change or alter a physical condition, for the change will come from within or it will not come.

In sleep, when the ego is quieted, then the self looks in other directions. In sleep the self becomes conscious of its dreams, but this does not mean that the dreams have not existed while you were not conscious of them. Nor does it mean that they cease to exist when you are no longer conscious of them, for they have their own sort of molecular and electrical construction. But the ego cannot tune into that perceptive range.

As you create physical matter constantly without knowing that you do so, so also you create constantly a dream universe, and this dream universe is as individual as your environment in the physical world. There is also a chemical reaction here, for without dreaming the physical organism could not exist.

With your outer senses, you perceive but the camouflage physical reality which the physical senses are equipped to perceive. In the dream universe you are however free, and familiar, with both space and time in a manner which is denied you in the waking state. Where indeed are your dream locations? Where in space is the street upon which you walk in a dream?

The location does not exist within your physical system, but the dream location is a reality. It is a superimposed value which you have created, and which is valid and vivid. A dream unfolds. Miles may appear before your inner vision. Are then these miles contained within your head? Are these miles contained within the small skull? Obviously not. But here we are closer to that reality which is beyond space as you know it.

You may in a dream experience two or three hours in a flash of physical time. You have not aged two or three hours. The experience of space and time within the dream universe comes very close to the pure expression of the inner self. For here, free from the ego, the self is relieved of the necessity of constructing ideas into physical reality.

This we have called the value climate of psychological reality. It is what you may consider your counterpart of physical space. After a short break, we will discuss then your misconceptions concerning space, for you will see that your idea of space is the result of your own physical perceptions. Where you can perceive nothing, you presume to call empty space, but where you perceive nothing there is much.

(The value climate of psychological reality has been designated by Seth as the first of the basic laws of the inner universe, and was first discussed in the 44th session, in Volume 2.

However, with his consent you could do as you pleased. Either have witnesses attend, for example, a Monday or a Wednesday session. Or if you prefer that our own material also progress at its usual rate, then we could perhaps hold an extra, perhaps shorter, session a week.

For you look now at Ruburt. There are indeed, now, in this room there are five physical Ruburts. For each of you, including Ruburt, create and project your own image of him, and each of you perceive with your physical senses only that image of him which you have individually created.

There are perspectives of reality which you yet do not understand. You should understand clearly the ways in which you create these physical images, for they need not imprison you as they often do.

Speaking earlier concerning the dream universe, there are many things I left of necessity unsaid. I was saying that any dream location exists in actuality, when you experience it in a perspective which has nothing to do with your idea of space, but which has a depth and a reality at least as valid.

Nor is the dream itself a chaotic action, but a complicated and unique action by which symbols are chosen with such precise and careful attention that they have meaning to all levels of the inner self, and various levels of the subconscious. Here you will find clues as to many of your own conscious problems. Here with study and attention you will find information concerning your own previous lives, which the ego is not familiar with.

Through dreams the self communicates with the self, and with all layers of the self. For the self is not one concrete thing. The self has no boundaries, the self is not limited. Consciousness is the direction in which the self looks, again, but the ego is not aware of the whole self. The ego is not even familiar with the context or the meaning of your own dreams.

The ego cannot make your heart beat. Why then do you find it difficult to believe that you are more than the ego, for in dreams you meet portions of yourself. You construct realities, and you are indeed familiar with the dream universe that consciously you ignore. And your experience within the dream universe is as vivid and as valid and as real, in every respect, as your waking experience.

You shut off stimuli to concentrate on other stimuli. This is a simplified example of how in the dream state you shut out stimuli usually accepted by the ego, and become conscious of other realities that you usually ignore in the waking state.

You create the dream world continuously. You are familiar with it and intimate with it, and you know it well. In this discussion there should be some remarks made concerning the existence of the inner ego, of which I believe you are not familiar.

The foremost or exterior layers or areas deal with the personal selves. Beyond these you will find areas dealing with previous experiences having to do with your own past lives. Within the next area you will find material dealing with the [species] as a whole.

The following basic subjects are necessary for an understanding of what we are trying to say, particularly for any practical application: the construction of physical matter; the psychological and electrical gestalt that results in the formation of a self; the nature of the dream universe; the electrical system, as it is related to both the physical universe and the inner psychic gestalt; the nature of action; mental enclosures; mental genes; and again, all of these subjects in relationship to their reality as action.

A thought is an action. A dream is as much an action as a breath is an action. Although we speak in terms of separation, all reality is a part of action. When we divide action in order to discuss it, we in no way change the reality of action, nor alter its nature.

Actions have an electrical reality. Your outer senses do not perceive electrical realities of this nature. Nevertheless, you are a gestalt of electrical actions. Within the physical matter of your chromosomes there are electrically coded systems. These are not the chromosomes themselves. The chromosomes are the physical materialization of the inner electrical data.

There is, in no circumstance, any closed system. Action therefore flows within all systems and realities. Your physical senses are therefore adapted to deal with a particular camouflage system. They are therefore only equipped to perceive the realities within the physical camouflage field.

This does not, however, mean that this is the only reality. It is simply the only reality that you perceive with the physical senses. In order to perceive other realities, you must therefore switch from your outer senses to the inner senses, for the inner senses are clearer, and are equipped to perceive action and reality as it exists independently of the distortions given to it by the physical senses.

For, because you perceive reality in a limited fashion only, this in no way affects the basic nature of reality itself. The ego attempts to stand apart from action, to view action as the result of ego. However, again, the ego’s attempt to stand apart from action in no way changes the basic nature of action itself, and the ego merely limits its own perception.

We find therefore no, no limitations to the self, neither top nor bottom. The self is not enclosed within the bony skull. You call your thoughts your own, and yet how do you hold them?

You do not hold them. They are indeed transmitted without your conscious knowledge, and the self expands. Nor is the self limited physically. Again, this idea is the result of your own habit of perception, for chemicals and air and nutrients that you consider not your self, enter the self constantly from the physical environment; and that which you consider yourself, leaves through the pores of the body.