“Seth material” search engine (Jane Roberts)

The ego is not aware of the manner in which dreams are created. Neither is it aware of the manner in which the inner self creates physical matter. Neither, therefore, is it aware of those distortions that cause it to construct faults within physical matter, for in all cases the physical matter of the human body will be subconsciously created in line with inner conditions.

This can work, and should work, to your advantage. However when there is a distortion, as when an ulcer is created, then we begin what can indeed be a vicious circle, for the idea and the reality of the ulcer is then accepted as part of the self-image. And as such it is then more or less automatically recreated.

The inner self does indeed have an overall conception of the goals and strengths of the personality. It is then this inner self that must be searched for the answers. I mentioned earlier in another session that the very attempt to seek for an answer to the basic problem will indeed automatically release some of that energy for a constructive purpose.

I will here repeat an old definition of many sessions back: Consciousness is the direction in which the self looks.

In sleep, when the ego is quieted, then the self looks in other directions. In sleep the self becomes conscious of its dreams, but this does not mean that the dreams have not existed while you were not conscious of them. Nor does it mean that they cease to exist when you are no longer conscious of them, for they have their own sort of molecular and electrical construction. But the ego cannot tune into that perceptive range.

You may in a dream experience two or three hours in a flash of physical time. You have not aged two or three hours. The experience of space and time within the dream universe comes very close to the pure expression of the inner self. For here, free from the ego, the self is relieved of the necessity of constructing ideas into physical reality.

It constructs ideas instead within another electrical system. Yet because of the nature of the personality, no dream exists in a vacuum, and every dream is recorded by the inner self. I am making an attempt here this evening, since we have three present, to give a very brief, and I am afraid inadequate explanation, that will however serve as a basis so that these three, at least, will be able to have some sort of a standing ground for other discussions.

There is a necessity to discover and understand the inner self. There is much material concerning the construction of atoms and molecules that will enable you to understand not only the physical world, but also the dream universe.

Nor is the dream itself a chaotic action, but a complicated and unique action by which symbols are chosen with such precise and careful attention that they have meaning to all levels of the inner self, and various levels of the subconscious. Here you will find clues as to many of your own conscious problems. Here with study and attention you will find information concerning your own previous lives, which the ego is not familiar with.

Through dreams the self communicates with the self, and with all layers of the self. For the self is not one concrete thing. The self has no boundaries, the self is not limited. Consciousness is the direction in which the self looks, again, but the ego is not aware of the whole self. The ego is not even familiar with the context or the meaning of your own dreams.

The following basic subjects are necessary for an understanding of what we are trying to say, particularly for any practical application: the construction of physical matter; the psychological and electrical gestalt that results in the formation of a self; the nature of the dream universe; the electrical system, as it is related to both the physical universe and the inner psychic gestalt; the nature of action; mental enclosures; mental genes; and again, all of these subjects in relationship to their reality as action.

There are no limitations to the self, for the self as a part of action has no boundaries except those imaginary boundaries given to it by the ego.

We find therefore no, no limitations to the self, neither top nor bottom. The self is not enclosed within the bony skull. You call your thoughts your own, and yet how do you hold them?

You do not hold them. They are indeed transmitted without your conscious knowledge, and the self expands. Nor is the self limited physically. Again, this idea is the result of your own habit of perception, for chemicals and air and nutrients that you consider not your self, enter the self constantly from the physical environment; and that which you consider yourself, leaves through the pores of the body.

Nor is the self limited by either space nor time, for in dreams you have an actuality that has nothing to do with space nor time, and these dream experiences change and alter your personality, for action must of itself always change. You are only familiar with a small portion of the self. You are more than you know you are, and your journeys range further.

The self is indeed a more complicated and a more delicate construction than any of you know.