1 result for (book:tes2 AND session:44 AND stemmed:repres)
[... 7 paragraphs ...]
On one level they could be said not to exist, and yet they do exist. While in your dream, you are able to see and touch and move about in these locations. It is only when you awake that they escape you. This should be considered along with our material on the expanding universe, since dream locations represent, certainly, a reality, even a framework that has no existence in your space; and measured purely along the lines used to measure your space, you would receive no hint at all of their existence or reality. Measured purely in terms of your camouflage conceptions, many things which you know to exist would seem not to exist.
[... 27 paragraphs ...]
(Now Jane came up to the table I use as a desk during sessions. With one foot on a chair, she leaned over to supervise each word I wrote. The next paragraph represents probably the longest period of time she refrained from pacing back and forth while dictating.)
[... 12 paragraphs ...]
What you consider death has no more basic reality than has your idea of time and space. Death really represents a blind spot in your present ability to perceive energy transformation, and even value fulfillment. Death merely represents the termination of your own perception, that is, the termination of your understanding. Your ability here amounts to a complete dwindling of comprehension. Your senses are not equipped to perceive the transformation of energy from one form to another.
[... 16 paragraphs ...]
The inner senses also convey the knowledge that death is merely an energy transformation, and your almost numberless religions merely represent idea symbols that attempt to make this knowledge plain to the ego. That they deal with distortions and camouflage material is not to be wondered at. They have managed in some way to make this inner knowledge a part of the ego-understanding of the species.
[... 7 paragraphs ...]
The last struggles of the ego will take place in these hours. It will finally understand that it is not to be dumped aside but taken along as itself, independent as always, to stand beside other independent egos that all represent facets of the entity.
[... 8 paragraphs ...]