1 result for (book:tes2 AND session:44 AND stemmed:but)
[... 3 paragraphs ...]
(Jane began dictating in a rather normal voice and at her regular rate, but before long her delivery slowed down once again. This slower rhythm has been so prevalent in recent sessions that it appears to be becoming the rule. It does make it easier to take notes. Her eyes darkened as usual.
[... 4 paragraphs ...]
You cannot deny your own psychological reality, but sometimes it seems as if you would if you could. You cannot feel outwardly, or see or measure, an emotion, and an emotion takes up no space. Emotions still exist. Feelings intensify. In value they can be said to expand, yet this very real intensity or value expansion of a feeling takes up no more additional space than it did at its conception.
[... 3 paragraphs ...]
Again, the dream world exists in a very personal, vivid and valid manner, but the dream world does not take up so many inches or feet or yards or acres. Now we get into something else. If the dream world exists, and it does, and if it does not exist in space, then in what, or where, does it have its existence, and what paths if any will lead us to it?
[... 7 paragraphs ...]
Dreams, the dream world, these do not exist to any real degree in time as you know time. Weeks may be experienced in a dream, and the dream may take but a split second of your clock time. The inner thoughts of the mind exist but briefly in time, and even this small tinge of time that touches both dreams and ideas is not basic to either the dream or the idea.
[... 5 paragraphs ...]
The brain is a camouflage pattern. It takes up space. It exists in time. The mind takes up no space, it does not have its basic existence in time. The reality of the inner universe does not take up space, nor does it have its basic existence in time. Your camouflage universe, on the other hand, takes up space and has an existence in time, but it is not the real and basic universe, any more than the brain is the mind.
[... 4 paragraphs ...]
The spacious present does not contradict the existence of durability, but durability does not imply the existence of a future as you conceive it. Now this may appear contradictory, but later I hope that you will understand this more clearly. The spacious present, while existing spontaneously, while happening simultaneously, still contains within it qualities of duration.
[... 6 paragraphs ...]
These basic laws are followed on many levels in your own universe. We will go into these laws in time. So far I have given you but one, which is value fulfillment.
In your physical universe this rule is followed as physical growth. The entity follows this rule through the cycle of reincarnations. The species of mankind, and all other species in your universe on your particular horizontal plane, follow this law under the auspices of evolution. On other planes this law is carried through in other manners, but it is never ignored.
[... 6 paragraphs ...]
Durability is our fourth law. Durability within the framework of the spacious present would not exist were it not for the laws of value fulfillment and energy transformation. These make duration within the spacious present not only possible but necessary.
[... 2 paragraphs ...]
Certainly the birth of a child is really basically just as incomprehensible, but this transformation is projected into, rather than out of, your sphere of understanding. What you call death is merely the transformation of your own energy onto a sphere that cannot be perceived by the outer senses. I hope that I have made this material plain enough for your plane.
[... 12 paragraphs ...]
If cause and effect were an absolute law, then continuity would also have to be an absolute law, and all or any evidences of clairvoyance, or viewing the future, would be absolutely impossible, even in your universe, and this simply is not so. It is only because there is basically no cause and effect, but merely apparent cause and effect, and no past, present and future, that clairvoyance is possible in your universe.
[... 1 paragraph ...]
Individuals are always warned of disasters, so that the organism can prepare itself ahead of time. The day of death is known. Consciously such knowledge is not given to the ego for obvious reasons, but every organism, through its inner senses, is equipped with subconscious knowledge of personal disasters, deaths, and so forth, the personality itself deciding beforehand what it considers disastrous; and the members of the species as a whole know in advance of their wars. As telepathy operates constantly at a subconscious level, as a basis for all language and communication, so clairvoyance operates continually so that the physical organism can prepare itself to face its challenges.
[... 8 paragraphs ...]
The last struggles of the ego will take place in these hours. It will finally understand that it is not to be dumped aside but taken along as itself, independent as always, to stand beside other independent egos that all represent facets of the entity.
[... 8 paragraphs ...]