“Seth material” search engine (Jane Roberts)

(At 8:40 PM Jane lay down for a brief rest, while I sat quietly in an attempt to use psychological time. I experienced nothing untoward; Jane however got the thought of dream locations taking up no space. I called her at 8:55. She felt somewhat relaxed, she said, and not as nervous.

You cannot deny your own psychological reality, but sometimes it seems as if you would if you could. You cannot feel outwardly, or see or measure, an emotion, and an emotion takes up no space. Emotions still exist. Feelings intensify. In value they can be said to expand, yet this very real intensity or value expansion of a feeling takes up no more additional space than it did at its conception.

Dreams, the dream world, these do not exist to any real degree in time as you know time. Weeks may be experienced in a dream, and the dream may take but a split second of your clock time. The inner thoughts of the mind exist but briefly in time, and even this small tinge of time that touches both dreams and ideas is not basic to either the dream or the idea.

This tinge of time is an attribute of the physical camouflage form only, and even then the relationship between time and ideas, and time and dreams, is a nebulous one. As I have mentioned, though you experience two days in a dream, you are while in that dream free from the time involved, in that you do not age two days, although you have psychologically experienced that apparent time.

The dream world and the mind are touched by time, and exist in it only in so far as these realities dip into the camouflage universe. Basically both the dream world and the ideas of the inner mind do not have their existence in time, although they may be visible from the perspective of time, viewed from the physical form.

The reality of the inner universe also does not exist basically in time as you conceive it, although in some instances parts of it may be glimpsed from the camouflage time perspective; only however a very small portion.

If the dream world and the mind and the inner universe do exist, and if they do not exist in space, and if they do not exist basically in time, though they may be glimpsed through time, then your question will be: in what medium or in what manner do they exist; and without time how can they be said to exist in duration?

The brain is a camouflage pattern. It takes up space. It exists in time. The mind takes up no space, it does not have its basic existence in time. The reality of the inner universe does not take up space, nor does it have its basic existence in time. Your camouflage universe, on the other hand, takes up space and has an existence in time, but it is not the real and basic universe, any more than the brain is the mind.

Now nevertheless the dream world, the mind and the reality universe do exist. They exist in a climate that we will call the value climate of psychological reality. This is the medium. This takes the place of what you call space. This value climate of psychological reality is a quality which makes all existences and consciousness possible. It is one of the most powerful principles behind or within the vitality that itself composes from itself all other phenomena.

One of the main attributes of this value climate is spontaneity, that shows itself in the existence of the only sort of time that has any real meaning, that of the spacious present.

Growth in your camouflage universe often involves the taking up of more space. Actually in our inner universe of reality growth exists in terms of the value or quality expansion of which I have spoken, and does not, I repeat, does not imply any sort of space expansion. Nor does it imply, as growth does in your camouflage universe, a sort of projection into time.

(Now Jane came up to the table I use as a desk during sessions. With one foot on a chair, she leaned over to supervise each word I wrote. The next paragraph represents probably the longest period of time she refrained from pacing back and forth while dictating.)

These basic laws are followed on many levels in your own universe. We will go into these laws in time. So far I have given you but one, which is value fulfillment.

Energy transformation and value fulfillment, all existing within the spacious present, add up to a durability that is at the same time spontaneous. Energy transformation and value fulfillment add up to a durability that is simultaneous.

What you consider death has no more basic reality than has your idea of time and space. Death really represents a blind spot in your present ability to perceive energy transformation, and even value fulfillment. Death merely represents the termination of your own perception, that is, the termination of your understanding. Your ability here amounts to a complete dwindling of comprehension. Your senses are not equipped to perceive the transformation of energy from one form to another.

I want to make one note here, that again experience in the use of psychological time will bring you close to an understanding of the value climate of psychological reality, for obvious reasons. Psychological time indeed is a part of this climate as it appears in fairly uncamouflaged form in your own universe. You can get the feel of it.

This material is actually not nearly as difficult to understand as it may seem. Intuitively you should pick up much of it. The intuitions are not bound by the so-called laws of logic, and cause and effect. They do not take time as you know it into consideration, therefore they are not bound by continuity or limited to communication of words or even thoughts, strung out one after another.

And while awareness of clairvoyance is fairly rare, it does exist; and though watered down in most instance, is a natural method of warning individuals of happenings with which their own outer senses would not be familiar. It is a natural method of protecting the individual by giving him an inner knowledge of events. Without constant clairvoyance on the part of every man and woman, existence on your plane would involve such inner, psychological insecurity that it would be completely unbearable.

Individuals are always warned of disasters, so that the organism can prepare itself ahead of time. The day of death is known. Consciously such knowledge is not given to the ego for obvious reasons, but every organism, through its inner senses, is equipped with subconscious knowledge of personal disasters, deaths, and so forth, the personality itself deciding beforehand what it considers disastrous; and the members of the species as a whole know in advance of their wars. As telepathy operates constantly at a subconscious level, as a basis for all language and communication, so clairvoyance operates continually so that the physical organism can prepare itself to face its challenges.

(It will be remembered that in the 33rd session, page 262 [in Volume One}, Seth suggested the date, April 15, 1964, as a significant one for Miss Callahan. By coincidence, this session fell on April 15, so naturally I was curious to learn more. Jane’s thought at the time of the 33rd session was that April 15th meant possibly a change for Miss Callahan, instead of her death necessarily.

Only that today, or rather this late evening, between this evening actually and two AM your time, she will undergo a severe crisis, and that rapid deterioration of brain tissue will set in. She is over, or will be over, the worst hump by then, and even the ego will be forced to acquiesce.