1 result for (book:ss AND session:578 AND stemmed:perceiv)

SS Part Two: Chapter 20: Session 578, April 5, 1971 5/88 (6%) Speakers ten training number Christ
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 20: Questions and Answers
– Session 578, April 5, 1971, 9:30 P.M. Monday

[... 56 paragraphs ...]

The conscious physically oriented portions of the self become acquainted with the inner information. To some extent the reality of thought is consciously perceived as the innovator behind physical matter. Such an individual then can understand the nature of hallucinations at the point of death, and with full conscious awareness enter into the next plane of existence. The information made conscious is then passed on to others where it can be physically recognized and applied.

[... 1 paragraph ...]

(“Number nine: You told us you were going to elaborate upon what you perceive when you are speaking through Jane to a roomful of people. In that ESP class session, you mentioned going into a trance yourself, and the effort required by you to pinpoint us in our time and space.”)

I perceive people in a room in a far different manner than they perceive themselves; their various past and future reincarnated personalities, but not their probable selves, are perceivable to me.

[... 5 paragraphs ...]

To a large extent the methods of communication may vary. A personality based within physical reality, between lives for example, would find entry in many ways easier. The information he would be able to give, however, would also be limited because of his experience. I do have a memory of physical existence however, and this automatically helps me in translating your mental data into physical form. I do perceive objects, for example. Using Ruburt’s mechanism is of great help here also. At times I see the room and the people as he, or rather his perceptive mechanisms, do.

[... 8 paragraphs ...]

(It was. I skipped down to number nineteen, a question I almost hadn’t bothered to write down. “Do you have any interest in perceiving our daily lives when you’re not speaking through Jane? Is this possible?”)

[... 12 paragraphs ...]

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