1 result for (book:ss AND session:568 AND stemmed:session)

SS Part Two: Chapter 17: Session 568, February 22, 1971 7/55 (13%) Speakers devil evil soul religions
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 17: Probabilities, the Nature of Good and Evil, and Religious Symbolism
– Session 568, February 22, 1971, 9:19 P.M. Monday

[... 1 paragraph ...]

SESSION 568, FEBRUARY 22, 1971,
9:19 P.M. MONDAY

(Jane felt very relaxed and sleepy by session time, yet she didn’t want to miss a session. She began speaking at a slower pace than usual.)

[... 20 paragraphs ...]

(9:54. Jane’s trance had been good. Her delivery had picked up considerably. And of course I’ve often seen her respond to this infusion of energy and liveliness, seemingly from a source beyond Jane as I know her. If anything, her transformation is more pronounced when she’s not at her best before a session begins…. Resume at 10:07.)

[... 11 paragraphs ...]

(A note: Seth has mentioned the Speakers just once before. This happened quite unexpectedly in the 558th Session for November 5, 1970. The apropos portion of that session, which was held for friends in an effort to resolve certain problems, is given in the Appendix, with notes. Jane and I find the idea of the Speakers most interesting. We’d like to learn more about this, and may make it a future project.)

[... 9 paragraphs ...]

Now I will end here for the night, and continue with the Speakers at our next session.

[... 3 paragraphs ...]

I was indeed. There were two others that you know of. The one mentioned in class material (in the 558th session), and the other yourself. (This was a distinct surprise to me.) Now the Speakers themselves in the reincarnational process can also use or not use their abilities in any given life, or be aware of them. I bid you a fond good evening.

[... 3 paragraphs ...]

(After the session I wondered if the Seth material itself could be a distorted version of the Speakers’ messages. Jane said it might be possible. Actually, she felt, the Speakers’ material was “probably more poetical.”)

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