“Seth material” search engine (Jane Roberts)

Now: Dictation.

(9:30.) On the one hand, quite simply and in a way that you cannot presently understand, evil does not exist. However, you are obviously confronted with what seem to be quite evil effects. Now it has been said often that there is a god, so there must be a devil — or if there is good, there must be evil. This is like saying that because an apple has a top, it must have a bottom — but without any understanding of the fact that both are a portion of the apple. (Pause; one of many.)

Now those who have such beliefs actually lack a necessary deep trust in the nature of consciousness, of the soul, and of All That Is. They concentrate upon not what they think of as the power of good, but fearfully upon what they think of as the power of evil.

Now: The symbolism of ascent or descent, or of light and dark, would be meaningless to other realities with different perceptive mechanisms. While your religions are built around an enduring kernel of truth, the symbolism used was craftily selected by the inner self in line with its knowledge of those root assumptions you hold as valid in the physical universe. Other information, in dreams for example, will also be given to you with the same symbolism, generally speaking. The symbolism itself, however, was simply used by the inner self. It does not inherently belong to inner reality.

(10:21.) In any of these worlds, the Christ drama could never appear as it appeared within your own. Now the same thing applies to each of your great religions, though as I have said in the past, the Buddhists come closer, generally speaking, to a description of the nature of reality. They have not understood the eternal validity of the soul, however, in terms of its exquisite invulnerability, nor been able to hold a feeling for its unique character. But Buddha, like Christ, interpreted what he almost knew in terms of your own reality. Not only of your own physical reality, but your own probable physical reality.

Their message was as “pure” and undistorted as possible. It was for this reason however, through the centuries, that many who heard it translated it into parables and tales. Now, strong portions of Jewish scriptures carry traces of the message of these early Speakers, but even here, distortions have hidden the messages.

Now I will end here for the night, and continue with the Speakers at our next session.

I was indeed. There were two others that you know of. The one mentioned in class material (in the 558th session), and the other yourself. (This was a distinct surprise to me.) Now the Speakers themselves in the reincarnational process can also use or not use their abilities in any given life, or be aware of them. I bid you a fond good evening.

(“Yes.” 11:13 P.M. Jane said she remembered Seth saying that both of us had been Speakers. She’d had a quick, almost disbelieving reaction: “Now, that’s just too pat.” Then she had felt Seth return with the mention of the millions as an answer, blunting any particular uniqueness in the fact that both of us had been Speakers and were now producing the Seth material.