1 result for (book:ss AND session:568 AND all:"all that is")

SS Part Two: Chapter 17: Session 568, February 22, 1971 29/55 (53%) Speakers devil evil soul religions
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 17: Probabilities, the Nature of Good and Evil, and Religious Symbolism
– Session 568, February 22, 1971, 9:19 P.M. Monday

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶12

(9:30.) On the one hand, quite simply and in a way that you cannot presently understand, evil does not exist. [...] Now it has been said often that there is a god, so there must be a devil — or if there is good, there must be evil. This is like saying that because an apple has a top, it must have a bottom — but without any understanding of the fact that both are a portion of the apple. [...]

¶14

You must understand that each mental act is a reality for which you are responsible. That is what you are in this particular system of reality for. As long as you believe in a devil, for example, you will create one that is real enough for you, and for the others who continue to create him.

¶17

(9:40.) The hallucination is created, therefore, out of fear and of restriction. The devil idea is merely the mass projection of certain fears — mass in that it is produced by many people, but also limited in that there have always been those who rejected this principle.

¶29

(10:28.) The methods, the secret methods behind all of the religions, were meant to lead man into a realm of understanding that existed apart from the symbols and the stories, into inner realizations that would take him both within and without the physical world that he knew. There are many manuscripts still not discovered, from old monasteries particularly in Spain, that tell of underground groups within religious orders who kept these secrets alive when other monks were copying old Latin manuscripts.

¶10

(Pause at 9:26.) The inner reality of the message was told in terms that man at the time could understand, in line with his root assumptions. Development unfolds in all directions. The soul is not ascending a series of stairs, each one representing a new and higher point of development.

¶16

Now those who have such beliefs actually lack a necessary deep trust in the nature of consciousness, of the soul, and of All That Is. [...]

¶8

Christian dogma speaks of the ascension of Christ, implying of course a vertical ascent into the heavens, and the development of the soul is often discussed in terms of direction. To progress is supposedly to ascend, while the horror of religious punishment, hell, is seen at the bottom of all things.

¶26

[...] Quite without realizing it, your ego is a result of group consciousness, for example; the one consciousness that most directly faces the exterior world, is dependent upon the minute consciousness that resides within each living cell of your body; and as a rule you are only aware of one ego — at least at a time.

¶43

(It is of interest here to note that a current Biblical reference work, in dealing with the very early history of Israel, has much to say about the “oral traditions” which preceded — and thus helped shape — the written word by many centuries. [...] Recent work has shown that the early gathering and writing of traditions dates from about the twelfth century B.C. This in turn led to the biblical books. [...]

¶44

[...] So this inner knowledge has always been available, but is to become physically manifest — literally made flesh. [...] They looked around them and knew that the world sprang from their interior reality. [...] They knew (pause) that the seemingly solid natural objects about them were composed of many minute consciousnesses.

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