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SS Part Two: Chapter 17: Session 568, February 22, 1971 9/55 (16%) Speakers devil evil soul religions
– Seth Speaks: The Eternal Validity of the Soul
– © 2012 Laurel Davies-Butts
– Part Two
– Chapter 17: Probabilities, the Nature of Good and Evil, and Religious Symbolism
– Session 568, February 22, 1971, 9:19 P.M. Monday

[... 13 paragraphs ...]

You must understand that each mental act is a reality for which you are responsible. That is what you are in this particular system of reality for. As long as you believe in a devil, for example, you will create one that is real enough for you, and for the others who continue to create him.

(9:35.) Because of the energy he is given by others, he will have a certain consciousness of his own, but such a mock devil has no power or reality to those who do not believe in his existence, and who do not give him energy through their belief. He is, in other words, a superlative hallucination As mentioned earlier, those who believe in a hell and assign themselves to it through their belief can indeed experience one, but certainly in nothing like eternal terms. No soul is forever ignorant.

Now those who have such beliefs actually lack a necessary deep trust in the nature of consciousness, of the soul, and of All That Is. They concentrate upon not what they think of as the power of good, but fearfully upon what they think of as the power of evil.

(9:40.) The hallucination is created, therefore, out of fear and of restriction. The devil idea is merely the mass projection of certain fears — mass in that it is produced by many people, but also limited in that there have always been those who rejected this principle.

[... 9 paragraphs ...]

In some systems the “individual” is quite aware of having more egos than one, in your terms. The entire psychological organization is in a way richer than your own. A Christ who was not aware of this would not appear in such a system, you see. There are kinds of perception with which you are not familiar, worlds in which your idea of light does not exist, where almost infinite gradations of thermal qualities are absorbed in terms of sensation, not of light.

[... 1 paragraph ...]

(10:28.) The methods, the secret methods behind all of the religions, were meant to lead man into a realm of understanding that existed apart from the symbols and the stories, into inner realizations that would take him both within and without the physical world that he knew. There are many manuscripts still not discovered, from old monasteries particularly in Spain, that tell of underground groups within religious orders who kept these secrets alive when other monks were copying old Latin manuscripts.

There were tribes who never learned to write in Africa and Australia who also knew these secrets, and men called “Speakers” who memorized them and spread them upward, even throughout northern portions of Europe, before the time of Christ.

[... 3 paragraphs ...]

Offhand, the work involved could take five years, for there were several versions, and a group of leaders, each going in different directions, who taught their people. The world was far more ripe for Christianity than people suppose, because of these groups. The ideas were “buried” already throughout Europe.

[... 5 paragraphs ...]

Their message was as “pure” and undistorted as possible. It was for this reason however, through the centuries, that many who heard it translated it into parables and tales. Now, strong portions of Jewish scriptures carry traces of the message of these early Speakers, but even here, distortions have hidden the messages.

[... 14 paragraphs ...]

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