“Seth material” search engine (Jane Roberts)

The dream world is, then, a natural by-product of the relationship between the inner self and the physical being — not a reflection, but a by-product — involving not only a chemical reaction, but also the transformation of energy from one state to another.

The Crucifixion was one of the gigantic realities that transformed and enriched both the universe of dreams and the universe of matter, and it originated in the world of dreams. It was a main contribution of that field to your own and could be compared physically to an emergence of a new planet within the physical universe. …

Many concepts, advancements and practical inventions simply wait in abeyance in the world of dreams until some man accepts them as possibilities within his frame of reality. Imagination is waking man’s connection with the world of dreams. Imagination often restates dream data and applies it to particular circumstances or problems within the physical system. Its effects may appear within matter, but it is of itself not physical. Often the dream world possesses concepts which will one day completely transform the history of your field, but a denial of such concepts as actualities or possibilities within reality hold these back and put off breakthroughs that are sorely needed.

However, with the ego at rest in sleep, the individual often allows communications and dream constructions through — past the ego barrier. For example, if his present expectations are faulty, when the ego rests, he may recreate a time when expectations were high. The resulting dream will partially break the circle of poor expectations with their shoddy physical constructions and start such an individual along a constructive path. In other words, a dream may begin to transform the physical environment through lifting inner expectation.

One of the closest glimpses you can get of pure action is action as it is involved with the dream world and in this mobility as the personality passes into and out of the dream field. Within the physical world, you deal with the transformation of action into physical manipulations — but this involves only a small portion of the nature of action, and it is my purpose to familiarize you with action as it exists, more or less, in pure form. In this way, you will be able to perceive the ways in which it is translated into other fields of actuality that do not involve matter as you know it.