“Seth material” search engine (Jane Roberts)

The exterior dimensions are replicas of interior personal ones. The accomplishments, wars, difficulties and institutions are all “after the event” — that is, they are outward actions of an inward existence. Under certain conditions water turns into ice. In the same way, interior events can appear in physical reality in a quite different form than the original.

Medicine men may do a rain dance. They understand the innate relationship that exists within all portions of nature. You are taught to believe that faith can move mountains, yet many of you will find it extremely difficult to accept your own relationship with the environment. Your beliefs (often as opposed to your desires) cause wars. Your feelings represent the inner reality behind what you think of as purely natural phenomena, such as weather.

First sentence: Your reality exists independently of your physically oriented consciousness, but while you are a creature your awareness must be interpreted through your neurological structure and your corporeal aliveness. There are indeed various kinds of memory, so that the right information can be at your fingertips when you need it. Other data will seldom be required consciously, yet it must always be available to unconscious portions of the self. Biologically the reach and capacity of your physically oriented consciousness is directly connected with the length of your days and nights, and of course with the seasons. Physically speaking, there are chemical interactions when thought occurs, and memories ride on the chemicals’ smooth flow. With the precise night and day schedule that it possesses, your planet would, in those terms, give birth to a creature consciousness uniquely suited to fit it. In other terms, the night and day represent the innate rhythms of your consciousness physically materialized through natural phenomena, for you are not yet equipped to perceive longer-duration days. Your nervous system would find great difficulty in a rhythm in which a day was stretched out to be three or four times as long, for instance.

As this formation took place there was constant give-and-take between interior and exterior realities, in your terms. The growth of feelings, sensations, I am-ness, concepts and beliefs was paralleled by the resulting exterior manifestations of animal species, and mineral and vegetable emergences; with these came the growth of complementary neurological structures, and the precise physical formations, such as mountains, valleys, seas, and so forth needed to sustain them.

(10:55. As far back as the 613th session in Chapter One, Seth was making statements like this: “Your feelings have electromagnetic realities that rise outward, affecting the atmosphere itself,” but at the time we paid little attention to the implications behind such ideas. Resume at 11:06.)

(Slowly:) Feelings are still dependent upon your neurological structure and its impact with physical reality. An animal feels but it does not believe. Your feelings with their chemical interactions have, beside their subjective reality to you, electromagnetic properties, as indeed your thoughts have. But your bodies must rid themselves of chemical excesses in the same way that land must clear itself of excess water. There are what I am going to call here “ghost” chemicals — aspects of normal chemicals that you have not perceived so far, where certain thresholds are approached in which chemicals are changed into purely electromagnetic properties, and energy released that directly affects the physical atmosphere.

Here you can find individuals of great energy; of unstable, “excessively” temperamental natures, and with intense capacities for creativity and innovation. They need a strong stimulus or impact with reality against which to pit themselves, however. There is often a great impatience with social situations, and unusual vitality. Such individuals operate at a high pitch, and en masse emit inordinate excesses of what I have called ghost chemicals.

(12:01. During break we speculated about what might be learned from a computerized global study — one extending back to the beginning of our recorded history, say — to see what correlations could be discovered between earthquakes and periods of great emotional and social upheaval throughout the world…. Resume at 12:10.)

Many additional issues operate, however, that have to do with any given personal reaction. Here other psychological conditions enter in. People live in regions threatened by earthquakes with clear conscious knowledge of them. Regardless of what they might say, they need and enjoy the constant stimuli and excitement; the very unpredictable nature of the circumstances arouses them to action. There are many different attitudes and characteristics that apply, so that it is difficult to make generalizations, but there are always reasons why any individual is involved in a disastrous natural catastrophe.

None of this is accidental. Unconscious material is admitted into consciousness according to those beliefs an individual holds about himself, his reality, and his place in it. No one dies in a disaster who has not chosen to do so. There is always some conscious recognition, however, though the individual may play tricks with himself and pretend it is not there. Even animals sense their dying ahead of time, and on that level man is no different.