2 results for (book:nopr AND session:664 AND stemmed:event)

NoPR Part Two: Chapter 17: Session 664, May 21, 1973 2/11 (18%) catastrophe institutions earthquakes caterpillar ice
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 17: Natural Hypnosis, Healing, and the Transference of Physical Symptoms into Other Levels of Activity
– Session 664, May 21, 1973 9:30 P.M. Monday

[... 2 paragraphs ...]

The exterior dimensions are replicas of interior personal ones. The accomplishments, wars, difficulties and institutions are all “after the event” — that is, they are outward actions of an inward existence. Under certain conditions water turns into ice. In the same way, interior events can appear in physical reality in a quite different form than the original.

[... 4 paragraphs ...]

A war is one kind of natural event brought about as feelings and beliefs interact on one level. A natural catastrophe represents the same kind of phenomenon at a different level. Your part in these feelings and beliefs will place you in your own “natural” position within such events.

[... 2 paragraphs ...]

NoPR Part Two: Chapter 18: Session 664, May 21, 1973 5/42 (12%) earthquakes unstable chemicals storms excesses
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 18: Inner Storms and Outer Storms. Creative “Destruction.” The Length of the Day and the Natural Reach of a Biologically-Based Consciousness
– Session 664, May 21, 1973 9:30 P.M. Monday

[... 6 paragraphs ...]

In greater terms all of these events occur simultaneously. To make this easier to understand, however, I am talking in terms of your time.

[... 4 paragraphs ...]

Beliefs direct, generate, focus, and harness feelings. In this context then feelings are being compared to mountains, lakes, and rivers. Ideas and beliefs bring about those obviously man-made structures that imply self-conscious minds and the ocean of interrelated social events.

[... 9 paragraphs ...]

(Long pause at 11:54.) Yet with all of this there is always change, as with the experience of time in a linear fashion any event must “knock out” another one. In terms of your focus a given occurrence “takes time.” You know that many events occur that you do not consciously perceive, but take on the word of others. In your terms, therefore, change is apparent. The body is altered.

[... 9 paragraphs ...]

(12:23.) Those who want to use their unconscious precognition of such an event will take advantage of it — save themselves, and choose not to be involved. If they do not believe in such advance warnings and deny themselves conscious knowledge, yet still believe in their overall security, they will unconsciously act without knowledge of their reasons. There will be others who are a part of the calamity for their own reasons.

Psychically, mentally and physically, they will be as much a part of such an event as, say, the water that sweeps through a town in a flood. They will utilize the physical catastrophe as an individual might use a symptom for purposes of challenge, growth, or understanding — but they will choose their disaster just as they will choose their symptoms. They will be aware of the framework, therefore. It will not be thrust upon them.

[... 8 paragraphs ...]

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