“Seth material” search engine (Jane Roberts)

The exterior dimensions are replicas of interior personal ones. The accomplishments, wars, difficulties and institutions are all “after the event” — that is, they are outward actions of an inward existence. Under certain conditions water turns into ice. In the same way, interior events can appear in physical reality in a quite different form than the original.

Catastrophes, such as earthquakes or floods, are not perpetuated by certain elements of nature against other portions of itself. Your feelings have as much natural validity as the tides, and they have their own kind of attraction — mind does move matter. A ring manipulated at a seance under controlled conditions is but the most simple kind of demonstration of the great ability of mind to interact with matter. You each participate in the creation of each thunderstorm, each new spring, each flood, earthquake, and summer rain.

(Pause at 11:38.) You do not need a self-conscious mind to feel, and in the “past,” earthquakes represented the feeling-patterns of species in the same way — unstable conditions of consciousness that in themselves initiated natural phenomena, further altering the state of consciousness and the conditions of species as well.

Many additional issues operate, however, that have to do with any given personal reaction. Here other psychological conditions enter in. People live in regions threatened by earthquakes with clear conscious knowledge of them. Regardless of what they might say, they need and enjoy the constant stimuli and excitement; the very unpredictable nature of the circumstances arouses them to action. There are many different attitudes and characteristics that apply, so that it is difficult to make generalizations, but there are always reasons why any individual is involved in a disastrous natural catastrophe.