1 result for (book:nopr AND session:664 AND stemmed:physic AND stemmed:bodi AND stemmed:gestalt)

NoPR Part Two: Chapter 18: Session 664, May 21, 1973 14/42 (33%) earthquakes unstable chemicals storms excesses
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 18: Inner Storms and Outer Storms. Creative “Destruction.” The Length of the Day and the Natural Reach of a Biologically-Based Consciousness
– Session 664, May 21, 1973 9:30 P.M. Monday

[... 3 paragraphs ...]

First sentence: Your reality exists independently of your physically oriented consciousness, but while you are a creature your awareness must be interpreted through your neurological structure and your corporeal aliveness. There are indeed various kinds of memory, so that the right information can be at your fingertips when you need it. Other data will seldom be required consciously, yet it must always be available to unconscious portions of the self. Biologically the reach and capacity of your physically oriented consciousness is directly connected with the length of your days and nights, and of course with the seasons. Physically speaking, there are chemical interactions when thought occurs, and memories ride on the chemicals’ smooth flow. With the precise night and day schedule that it possesses, your planet would, in those terms, give birth to a creature consciousness uniquely suited to fit it. In other terms, the night and day represent the innate rhythms of your consciousness physically materialized through natural phenomena, for you are not yet equipped to perceive longer-duration days. Your nervous system would find great difficulty in a rhythm in which a day was stretched out to be three or four times as long, for instance.

(10:44.) The rhythms of your body and of your consciousness follow the patterns of your planet. The planet itself is composed of atoms and molecules, each with their own kind of consciousness, however; and in the gestalt and cumulative cooperative organization of their nature the physical structure is formed — out of consciousness.

As this formation took place there was constant give-and-take between interior and exterior realities, in your terms. The growth of feelings, sensations, I am-ness, concepts and beliefs was paralleled by the resulting exterior manifestations of animal species, and mineral and vegetable emergences; with these came the growth of complementary neurological structures, and the precise physical formations, such as mountains, valleys, seas, and so forth needed to sustain them.

[... 1 paragraph ...]

Your feelings are as natural a part of the environment as trees are. They have a great effect upon the weather. There are even connections that can be made, for instance, between epilepsy and earthquakes, where great energy and instability come together, affecting the physical properties of the earth.

[... 4 paragraphs ...]

(Slowly:) Feelings are still dependent upon your neurological structure and its impact with physical reality. An animal feels but it does not believe. Your feelings with their chemical interactions have, beside their subjective reality to you, electromagnetic properties, as indeed your thoughts have. But your bodies must rid themselves of chemical excesses in the same way that land must clear itself of excess water. There are what I am going to call here “ghost” chemicals — aspects of normal chemicals that you have not perceived so far, where certain thresholds are approached in which chemicals are changed into purely electromagnetic properties, and energy released that directly affects the physical atmosphere.

(11:20.) As your body is in a state of constant flux and chemical interaction, so is the atmosphere, which reflects on another level all of the psychic, chemical, and electromagnetic properties that exist within the body.

There is little difference between the currents of blood that flow through your veins, and the wind current, except that the one seems to be within you and the other without. Both are manifestations of the same interrelationship and motion, however. Your planet has a body as much as you have. Your blood follows certain prescribed patterns and so does the wind. You are inside the body of the earth in those terms. As cells within your body influence it, so does your body affect the larger body of the earth. The weather faithfully reflects the feelings of the individuals in any given local territory. Overall weather patterns follow deeper inner rhythms of emotion.

[... 2 paragraphs ...]

Such emotional nonphysical qualities are unstable, and affect the deep electromagnetic integrity of the earth’s structure. Obviously there have been earthquakes where there are no people, but in all cases the origins are to be found in mental properties rather than exterior ones. (Pause.) Earthquakes are very often associated with periods of great social change or unrest, and from such locations the fault lines originate and are projected outward. They may then affect a generally unpopulated area on another continent, or an island, or cause a tidal wave on the other side of the world, even as a stroke might affect a portion of the body far from the original damage.

[... 1 paragraph ...]

In your terms consciousness is wedded with matter, and any of its experiences are physically materialized through that interaction. There are great correlations between thunderstorms and psychic storms, for example, and between unstable electromagnetic properties of both feeling and thought, the brain’s ability to handle these, and its need to rid itself of excesses. You do not simply react to the weather. You help form it, even as you breathe the air and then send it outward again. The brain is a nest of electromagnetic relationships that you do not understand. In certain terms it is a controlled storm.

(11:45.) From it spring ideas that are quite as natural as lightning. When lightning strikes the earth, it changes it. There are also changes that come about through the impact of your thoughts upon the atmosphere. The great overall inner trust with which you were born forms the basis for the encompassing reliability of the physical earth. Your body dwells in the earth as you dwell in your body. You were born with a faith in your existence that automatically directed the proper functioning of your personal corporeal self. This provided the necessary stabilizing properties upon which your consciousness could play, and through which it could effectively and creatively operate. The smallest atom has its own kind of built-in integrity, upon which all of its organizations and alterations are based, so generally there is a gestalt kind of permanence within the body of the earth.

(Long pause at 11:54.) Yet with all of this there is always change, as with the experience of time in a linear fashion any event must “knock out” another one. In terms of your focus a given occurrence “takes time.” You know that many events occur that you do not consciously perceive, but take on the word of others. In your terms, therefore, change is apparent. The body is altered.

[... 5 paragraphs ...]

There are many hints and signs picked up by the body itself — alterations in air pressure, magnetic orientation in terms of balance, minute electrical differentiations of which the skin itself is aware. On that level the body is often prepared for natural calamities before they occur. Defenses are set up.

[... 1 paragraph ...]

(Pause.) In many cases a near-conscious realization of the circumstances occurs beforehand. In other cases the body’s foreknowledge is reflected in dreams, and so alters daily life that an escape takes place. Some people change their plans and leave town a day before a disaster comes about. Others stay.

[... 2 paragraphs ...]

Psychically, mentally and physically, they will be as much a part of such an event as, say, the water that sweeps through a town in a flood. They will utilize the physical catastrophe as an individual might use a symptom for purposes of challenge, growth, or understanding — but they will choose their disaster just as they will choose their symptoms. They will be aware of the framework, therefore. It will not be thrust upon them.

[... 8 paragraphs ...]

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