2 results for (book:nopr AND session:664 AND stemmed:do)
[... 4 paragraphs ...]
Medicine men may do a rain dance. They understand the innate relationship that exists within all portions of nature. You are taught to believe that faith can move mountains, yet many of you will find it extremely difficult to accept your own relationship with the environment. Your beliefs (often as opposed to your desires) cause wars. Your feelings represent the inner reality behind what you think of as purely natural phenomena, such as weather.
[... 5 paragraphs ...]
[... 18 paragraphs ...]
(Pause at 11:38.) You do not need a self-conscious mind to feel, and in the “past,” earthquakes represented the feeling-patterns of species in the same way — unstable conditions of consciousness that in themselves initiated natural phenomena, further altering the state of consciousness and the conditions of species as well.
In your terms consciousness is wedded with matter, and any of its experiences are physically materialized through that interaction. There are great correlations between thunderstorms and psychic storms, for example, and between unstable electromagnetic properties of both feeling and thought, the brain’s ability to handle these, and its need to rid itself of excesses. You do not simply react to the weather. You help form it, even as you breathe the air and then send it outward again. The brain is a nest of electromagnetic relationships that you do not understand. In certain terms it is a controlled storm.
[... 1 paragraph ...]
(Long pause at 11:54.) Yet with all of this there is always change, as with the experience of time in a linear fashion any event must “knock out” another one. In terms of your focus a given occurrence “takes time.” You know that many events occur that you do not consciously perceive, but take on the word of others. In your terms, therefore, change is apparent. The body is altered.
[... 6 paragraphs ...]
Many additional issues operate, however, that have to do with any given personal reaction. Here other psychological conditions enter in. People live in regions threatened by earthquakes with clear conscious knowledge of them. Regardless of what they might say, they need and enjoy the constant stimuli and excitement; the very unpredictable nature of the circumstances arouses them to action. There are many different attitudes and characteristics that apply, so that it is difficult to make generalizations, but there are always reasons why any individual is involved in a disastrous natural catastrophe.
[... 1 paragraph ...]
None of this is accidental. Unconscious material is admitted into consciousness according to those beliefs an individual holds about himself, his reality, and his place in it. No one dies in a disaster who has not chosen to do so. There is always some conscious recognition, however, though the individual may play tricks with himself and pretend it is not there. Even animals sense their dying ahead of time, and on that level man is no different.
(12:23.) Those who want to use their unconscious precognition of such an event will take advantage of it — save themselves, and choose not to be involved. If they do not believe in such advance warnings and deny themselves conscious knowledge, yet still believe in their overall security, they will unconsciously act without knowledge of their reasons. There will be others who are a part of the calamity for their own reasons.
[... 9 paragraphs ...]