1 result for (book:nopr AND session:661 AND stemmed:point)

NoPR Part Two: Chapter 17: Session 661, May 7, 1973 3/66 (5%) Dineen evil territory ill severest
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 17: Natural Hypnosis, Healing, and the Transference of Physical Symptoms into Other Levels of Activity
– Session 661, May 7, 1973 9:40 P.M. Monday

[... 22 paragraphs ...]

Now the other individual has no power that Dineen does not possess. (Pause.) Dineen heartily believes in good and evil; so, being convinced that she was at the mercy of demoniacal forces, she began to pray. As Ruburt pointed out, however, the prayers themselves were merely a weak surrender to the idea that evil is so powerful. They were not based on any real belief in the power of good, but only upon a superstitious hope that if bad forces exist, good ones must also.

[... 3 paragraphs ...]

(10:29.) If you believe that you come down with a cold every time you are in a draft, you are using natural hypnosis. If you think that you must come and go at everyone else’s beck and call, then you are like Dineen, who believes that she must do what this “hypnotist” tells her to do. In her case Dineen gave up the responsibility for action and initiative, yet because one must act the reasons were assigned to another. Ruburt also pointed this out. Dineen asked for advice from me and again Ruburt said, quite correctly, “You must learn to stop depending upon others, to use your own common sense. You must stop trying to use one symbol against another, and look at your own life and your beliefs.”

[... 11 paragraphs ...]

Dineen, denied the support of the framework she had chosen, would have to face the questions that she had projected there. But all of the inner difficulties can be resolved by understanding that you form your own reality, and that your point of power is in the present (with emphasis).

[... 26 paragraphs ...]

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