“Seth material” search engine (Jane Roberts)

(9:55.) I am making a distinction here between such conversion experience and genuine mystic understanding,¹ which may also come in a flash of time. Mystic enlightenment does not see an enemy, however, and there is no need for arrogance, attack, or self-justification.

(10:13.) Ruburt correctly perceived the great need for a zest and excitement in this woman’s life, for initiative. It was apparent that Dineen sat alone all day in her lovely home with nothing to do; that she was making no effort to face her situation truly, but looking to others to do it for her, and therefore reinforcing her sense of powerlessness. She felt she had no power in the moment.

Ruburt explained, after hearing about the automatic communications, that these were simply repressed elements of the subconscious finding needed outlet. He suggested that Dineen find herself a job, stop seeing psychics, and assert her own individuality and her own responsibility for action. Dineen believed that other people acted oddly toward her because they had all been hypnotized into doing so. If someone frowned at her, this was the result of hypnotic suggestion. All of this may sound exotic to some of you, and be only too real to others, but any time that you assign elements of your experience to exterior sources, you are really doing the same thing that Dineen did.

Now her life, while difficult, has its own excitement. She is a heroine, battling cosmic forces of good and evil, important enough so that another person even wants to control her. Even the animals seek stimuli and feel a zest for existence; so in this way Dineen, in a misguided manner, is still giving expression to a definite need of her being.

(Pause.) In your hospitals however you take your patients out of their natural environment, and often deny them the comforts of creaturehood. There is little emotional involvement. (Long pause.) The senile, in their efforts to run away from their closeted rooms in sanitariums, often show far greater sanity in their way than the relative or society who imprisoned them. For they intuitively recognize the need to be free, and they sense the lack of the mystic communion with the earth that has been denied them. (See the 650th session in Chapter Thirteen.)