1 result for (book:nopr AND session:661 AND stemmed:"conscious mind")

NoPR Part Two: Chapter 17: Session 661, May 7, 1973 5/66 (8%) Dineen evil territory ill severest
– The Nature of Personal Reality
– © 2011 Laurel Davies-Butts
– Part Two: Your Body as Your Own Unique Living Sculpture. Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience
– Chapter 17: Natural Hypnosis, Healing, and the Transference of Physical Symptoms into Other Levels of Activity
– Session 661, May 7, 1973 9:40 P.M. Monday

[... 3 paragraphs ...]

Dictation: I am not implying that all social workers are driven by personal problems. On the other hand, it is quite true to say that many such questions turn into challenges with a change of mind, and are then used as impetuses to affect social alterations.

[... 32 paragraphs ...]

For all her talk of desperation, then, Dineen has chosen her field of conflict. She will avoid any kind of disfiguration or severe health problem, which to her would be a far greater danger. Because of different personal characteristics, another individual will hold qualities of the mind, say, inviolate, and work out challenges through bodily illness. Another may choose the severest poverty, projecting into that situation his or her own resolved conflicts. Another may choose alcoholism.

[... 3 paragraphs ...]

All of this is intimately connected with your biological structure, which is meant to follow the conscious mind’s interpretation of reality. Give us a moment…

[... 9 paragraphs ...]

(11:32.) Illnesses usually represent unfaced problems, in your terms, and these dilemmas embody challenges meant to lead you to greater achievement and fulfillment. Because body and mind operate so well together, one will attempt to cure the other, and will often succeed if left alone. The organism has its own beliefs in health that are unconscious on your part.

[... 11 paragraphs ...]

Certain kinds of medications can indeed help, but those given in your hospitals simply drug the consciousness out of its own understanding, and inhibit the body mechanisms that make for an easy transition. In your prisons you do the same thing, of course, isolating groups of people with like beliefs — denying them all natural stimuli so that a greater contagion of similar beliefs ensues. You separate such people from the normal contact of their loved ones, and all usual conditions for growth or development.

[... 2 paragraphs ...]

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