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NoME Part Three: Chapter 7: Session 854, May 16, 1979 3/28 (11%) Fanatics Heroics war uncommon Jehovah
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Three: People Who Are Frightened of Themselves
– Chapter 7: The Good, the Bad, and the Catastrophic. Jonestown, Harrisburg, and When Is an Idealist a Fanatic?
– Session 854, May 16, 1979 9:35 P.M. Wednesday

[... 9 paragraphs ...]

Through such methods, and through such group hysteria, the responsibility for separate acts is divorced from the individual, and rests instead upon the group, where it becomes generalized and dispersed. The cause, whatever it is, can then cover any number of crimes, and no particular individual need bear the blame alone. Fanatics have tunnel vision, so that any beliefs not fitting their purposes are ignored. Those that challenge their own purposes, however, become instant targets of scorn and attack. (Pause.) Generally speaking in your society, power is considered a male attribute. Cult leaders are more often male than female, and females are more often than not followers, because they have been taught that it is wrong for them to use power, and right for them to follow the powerful.

[... 4 paragraphs ...]

Criminals act out those beliefs to perfection. Their “tendencies” are those that each of you fears you possess. Science and religion each tell you that left alone you will spontaneously be primitive creatures, filled with uncontrolled lust and avarice. Both Freud and Jehovah gave you that message. Poor Darwin tried to make sense of it all, but failed miserably.

[... 3 paragraphs ...]

(Pause.) Fanatics exist because of the great gap between an idealized good and an exaggerated version of its opposite. The idealized good is projected into the future, while its exaggerated opposite is seen to pervade the present. The individual is seen as powerless to work alone toward that ideal with any sureness of success. Because of his belief in his powerlessness [the fanatic] feels that any means to an end is justified. Behind all this is the belief that spontaneously the ideal will never be achieved, and that, indeed, on his own man is getting worse and worse in every aspect: How can flawed selves ever hope to spontaneously achieve any good?

[... 8 paragraphs ...]

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