“Seth material” search engine (Jane Roberts)

(Jane isn’t sure of the title, Heroics, yet, or how she’ll put the book together. “It’ll have a lot of poetry, though, stuff I’ve been saving for years. My God, the whole morning changed when I got that idea. Everything looks charged, or new or something….”

Through such methods, and through such group hysteria, the responsibility for separate acts is divorced from the individual, and rests instead upon the group, where it becomes generalized and dispersed. The cause, whatever it is, can then cover any number of crimes, and no particular individual need bear the blame alone. Fanatics have tunnel vision, so that any beliefs not fitting their purposes are ignored. Those that challenge their own purposes, however, become instant targets of scorn and attack. (Pause.) Generally speaking in your society, power is considered a male attribute. Cult leaders are more often male than female, and females are more often than not followers, because they have been taught that it is wrong for them to use power, and right for them to follow the powerful.

I said (in Session 846) that you have religious and scientific cults, and the male-oriented scientific community uses its power in the same way that the male Jehovah used his power in a different arena, to protect his friends and destroy his enemies. I spoke rather thoroughly in my last book (The Nature of the Psyche) about the sexuality of your species, but here I want to mention how some of those sexual beliefs affect your behavior.

Women make a grave error when they try to prove their “equality” with men by showing that they can enter the armed forces, or go into combat as well as any man (with more amusement). War always makes you less as a species than you could be. Women have shown uncommon good sense in not going to war, and uncommon bad sense by sending their sons and lovers to war. Again: To kill for the sake of peace only makes you better killers, and nothing will change that. In any war, both sides are fanatical to the extent that they are involved. I am quite aware that often war seems to be your only practical course, because of the set of beliefs that are, relatively speaking, worldwide. Until you change those beliefs, war will seem to have some practical value — a value which is highly deceptive, and quite false.

Criminals act out those beliefs to perfection. Their “tendencies” are those that each of you fears you possess. Science and religion each tell you that left alone you will spontaneously be primitive creatures, filled with uncontrolled lust and avarice. Both Freud and Jehovah gave you that message. Poor Darwin tried to make sense of it all, but failed miserably.

Fanatics cannot stand tolerance. They expect obedience. A democratic society offers the greatest challenges and possibilities of achievement for the individual and the species, for it allows for the free intercourse of ideas. It demands much more of its people, however, for in a large manner each must pick and choose from amid a variety of life-styles and beliefs his and her own platform for daily life and action.

(Pause.) Fanatics exist because of the great gap between an idealized good and an exaggerated version of its opposite. The idealized good is projected into the future, while its exaggerated opposite is seen to pervade the present. The individual is seen as powerless to work alone toward that ideal with any sureness of success. Because of his belief in his powerlessness [the fanatic] feels that any means to an end is justified. Behind all this is the belief that spontaneously the ideal will never be achieved, and that, indeed, on his own man is getting worse and worse in every aspect: How can flawed selves ever hope to spontaneously achieve any good?

(“That I don’t worry about things like that anymore,” I repeated. “I discovered I don’t want to spend the time being concerned, so I’ve changed my beliefs. I can’t do that any longer.” Whereupon Jane loudly and humorously returned as Seth, leaning forward for emphasis, her eyes wide and dark:)