1 result for (book:nome AND session:834 AND stemmed:time)

NoME Part Two: Chapter 5: Session 834, February 5, 1979 6/38 (16%) mosaics painting shared cults paranoia
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 834, February 5, 1979 8:59 P.M. Monday

[... 1 paragraph ...]

(That statement, in fact, plus her desire for material from Seth on a question of her own, made her wonder whether we’d even receive any book dictation tonight. Then, no sooner had we sat for the session than Jane asked me to write down what she was about to say, since she had the material available whether or not Seth got to it: “A new part, or chapter heading: ‘People Who Are Afraid of Themselves. Controlled Environments, and Positive and Negative Mass Behavior.’” I told her I thought Seth would not only have plenty of time to cover our respective questions, but would come through with some book work too, and this was the case.

[... 5 paragraphs ...]

I try to strongly state the pristine uniqueness of the individual. I also say that there are no limitations to the self. The two statements can appear to be contradictory. When you are a child, your sense of identity does not include old age in usual experience. When you are an old person, you do not identify yourself as a child. Your sense of identity, then, changes physically through the years. In a way it seems that you add on to yourself through experience, becoming “more than you were before.” You move in and out of probable selfhoods, while at the same time — usually with the greatest of ease — you maintain an identity of yourself. The mosaics of consciousness are brilliant to behold.

[... 4 paragraphs ...]

Your painting was meant to bring out from the recesses of your being the accumulation of your knowledge in the form of images — not of people you might meet now on the street, but portraits of the residents of the mind. The residents of the mind are very real. In a certain fashion, they are your parents more than your parents were, and when you express their realities, they are also expressing yours. All time is simultaneous. Only the illusion of time on each of your parts keeps you from greeting each other. To some extent, when you paint such portraits you are forming psychic bridges between yourself and those other selves: Your own identity as yourself grows.

[... 1 paragraph ...]

(“Well, I think I felt that way last week, when I was working on my latest head. That’s why I wrote those notes — but I didn’t take the time to discuss them with Jane.”)

[... 1 paragraph ...]

(9:29.) Give us a moment… By all means encourage the dream activity, and there will be a correspondence between your dreams, your painting and your writing.2 Each one encourages the others. Your writing gains vitality from your painting, your painting from your writing — and the dreaming self at one time or another is in contact with all other Aspects — capital “A” — of your reality.

[... 2 paragraphs ...]

If you do not trust your private self, you will be afraid of power, for you will fear that you are bound to misuse it. You may then purposefully (leaning forward, quietly emphatic but with some amusement) put yourself in a position of weakness, while all of the time claiming that you seek influence. Not understanding yourself, you will be in a quandary, and the mechanics of experience will appear mysterious and capricious.

[... 17 paragraphs ...]

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