1 result for (book:nome AND session:834 AND stemmed:"mind conscious")

NoME Part Two: Chapter 5: Session 834, February 5, 1979 6/38 (16%) mosaics painting shared cults paranoia
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Part Two: Framework 1 and Framework 2
– Chapter 5: The Mechanics of Experience
– Session 834, February 5, 1979 8:59 P.M. Monday

[... 2 paragraphs ...]

(We’re presenting his material for me because it has good general application: If Seth deals with my own painted images without even mentioning the words reincarnation or counterparts, still he does reveal how such “residents of the mind” make up part of each person’s innate knowledge of his or her own greater — or larger — self.

[... 3 paragraphs ...]

As I have often said, there are concepts most difficult to explain, particularly concerning the nature of consciousness, for often in your frame of reference certain concepts, quite valid, can appear contradictory so that one will seem to invalidate the other.

I try to strongly state the pristine uniqueness of the individual. I also say that there are no limitations to the self. The two statements can appear to be contradictory. When you are a child, your sense of identity does not include old age in usual experience. When you are an old person, you do not identify yourself as a child. Your sense of identity, then, changes physically through the years. In a way it seems that you add on to yourself through experience, becoming “more than you were before.” You move in and out of probable selfhoods, while at the same time — usually with the greatest of ease — you maintain an identity of yourself. The mosaics of consciousness are brilliant to behold.

When I speak of mosaics, you might think of small segments, shining and of different shapes and sizes. Yet the mosaics of consciousness are more like lights, radiating through themselves and through a million spectrums.

The infant sees mental images before birth, before the eyes are open. Your memory, it seems, is your own — yet I have told you that you have a history of other existences. You remember other faces, even though the mind you call the conscious one may not recognize the images from that deep inner memory. It must often clothe them in fantasy. You are yourself. Your self is secure in its own identity, unique in its characteristics, meeting life and the seasons in a way that has never happened before, and will never happen again — yet still you are a unique version of your greater self. You share in certain overall patterns that are in themselves original.

[... 2 paragraphs ...]

Your painting was meant to bring out from the recesses of your being the accumulation of your knowledge in the form of images — not of people you might meet now on the street, but portraits of the residents of the mind. The residents of the mind are very real. In a certain fashion, they are your parents more than your parents were, and when you express their realities, they are also expressing yours. All time is simultaneous. Only the illusion of time on each of your parts keeps you from greeting each other. To some extent, when you paint such portraits you are forming psychic bridges between yourself and those other selves: Your own identity as yourself grows.

[... 24 paragraphs ...]

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