“Seth material” search engine (Jane Roberts)

The sight of the dying gave them visions of the meaning of life, and stirred new [ideas] of sociological, political, and spiritual natures, so that in your terms the dead did not die in vain. Epidemics by their public nature speak of public problems — problems that sociologically threaten to sweep the individual to psychic disaster as the physical materialization does biologically.

They do not “worry.” They do not anticipate disaster when no signs of it are apparent in their immediate environment. On their own they do not need preventative medicine. Pet animals are inoculated against diseases, however. In your society this almost becomes a necessity. In a “purely natural” setting you would not have as many living puppies or kittens. There are stages of physical existence, and in those terms nature knows what it is doing. When a species overproduces, the incidences of, say, epidemics grow. This applies to human populations as well as to the animals.

“Again, many can thankfully praise a given doctor for discovering a disease condition ‘in time,’ so that effective countering measures were taken and the disease was eliminated. You cannot know for sure, of course, what would have happened otherwise … to those people who wanted to die. If they did not die of the disease, they may have ‘fallen prey’ to an accident, or died in a war, or in a natural disaster.