“Seth material” search engine (Jane Roberts)

Not only do such states of mind lower the defenses, however, but they activate and change the body’s chemistries, alter its balances, and initiate disease conditions. Many viruses inherently capable of causing death, in normal conditions contribute to the overall health of the body, existing side by side as it were with other viruses, each contributing quite necessary activities that maintain bodily equilibrium.

(Long pause.) The environment in which an outbreak occurs points at the political, sociological, and economic conditions that have evolved, causing such disorder. Often such outbreaks take place after ineffective political or social action — that is, after some unified mass social protest — has failed, or is considered hopeless. They often occur also in wartime on the part of a populace [that] is against a given war in which [its] country is involved.

(Long pause at 10:31.) Give us a moment… Even in the days of the great plagues in England there were those smitten who did not die, and there were those untouched by the disease who dealt with the sick and dying. Those survivors, who were actively involved, saw themselves in a completely different light than those who succumbed, however: They were those, untouched by despair, who saw themselves as effective rather than ineffective. Often they roused themselves from lives of previously unheroic situations, and then performed with great bravery. The horror of the conditions overwhelmed them where earlier they were not involved.

Such medical technology is highly specific, however. You cannot be inoculated with the desire to live, or with the zest, delight, or contentment of the healthy animal. If you have decided to die, protected from one disease in such a manner, you will promptly come down with another, or have an accident. The immunization, while specifically effective, may only reinforce prior beliefs about the body’s ineffectiveness. It may appear that left alone the body would surely develop whatever disease might be “fashionable” at the time, so that the specific victory might result in the ultimate defeat as far as your beliefs are concerned.

New paragraph: Despite all “realistic” pragmatic tales to the contrary, the natural state of life itself is one of joy, acquiescence with itself — a state in which action is effective, and the power to act is a natural right. You would see this quite clearly with plants, animals, and all other life if you were not so blinded by beliefs to the contrary. You would feel it in the activity of your bodies, in which the vital individual affirmation of your cells brings about the mass, immensely complicated achievement of your physical being. That activity naturally promotes health and vitality.

Love involves self-respect, the trust in individual biological zest and integrity. To that extent, in their way animal epidemics have the same causes as human ones.

Jane has great energy and power at her disposal when speaking for Seth, and I can often feel those qualities as though they form a collective palpable entity in itself. During our private and book sessions Seth’s voice effects are usually quite conversational in tone and emphasis, and he speaks slowly enough so that I can comfortably take notes. The Seth voice can be stunning in volume and rapidity of delivery, however, and can seemingly continue in those modes indefinitely: I’ve witnessed some truly remarkable demonstrations, lasting several hours. Such manifestations are practically never carried that far in our regular sessions, however. Nor is Jane ever exhausted by speaking for Seth — rather, she reports an infusion of energy, both subjectively and objectively. As she’s often said, she “rides” the Seth voice, or the energy behind or within it.

Both of us have written about the Seth voice effects in other books, as we try to understand more about them.

In Note 4 for Session 801, I quoted material Seth gave on inoculations in Session 703 for Volume 1 of “Unknown” Reality. Now let me cite some of his material from Session 704 in the same book. After 10:16: “You can point to diseases stamped out because of inoculations or other preventative measures…. It seems the worst kind of idiocy to suggest that the individual has any kind of effective protection against illness or disease….

“Again, many can thankfully praise a given doctor for discovering a disease condition ‘in time,’ so that effective countering measures were taken and the disease was eliminated. You cannot know for sure, of course, what would have happened otherwise … to those people who wanted to die. If they did not die of the disease, they may have ‘fallen prey’ to an accident, or died in a war, or in a natural disaster.

Still, Jane and I do have our cats inoculated against feline distemper and respiratory viruses; pets acquired at humane societies (as ours often are) have already shared an infected environment. We suppose that if we had young children we’d see to their receiving the immunizations they “should” have, or are required to have by a school board, for example. It’s very difficult in our society to rely upon beliefs alone where other people are involved, particularly in the face of medical and scientific propaganda. (Let me add, though, that there are available today numerous vaccines against childhood diseases, but that many parents ignore many of them. Some of those vaccines — for whooping cough, mumps, measles, German measles or rubella, for instance — are still quite controversial. They’re often only partially effective, and can cause a variety of side effects: reactions ranging from the temporary to the permanent or fatal. Jane and I strongly recommend that parents thoroughly investigate and understand the pros and cons involved with each inoculation their children will receive.)