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NoME Introduction by Jane Roberts 4/31 (13%) impulses ourselves disclosures Introduction our
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Introduction by Jane Roberts

A trance is a very private phenomenon. It represents a turning away of consciousness from ordinary reality toward an inner one. However private a trance may be, it must take place in a physical world of shared events. I am touched by those events and so are you; so even while I sit in trance, dictating books as Seth, I can’t after all stray too far from our joint reality. The chair I sit in as I speak for Seth is a product of modern manufacture. The glass of wine on the coffee table before me, the cigarettes, and the mass-produced table itself, are all reminders that my most adventuresome journeys into other realities are rooted, for now at least, in the physical world of events that we all share together.

[... 11 paragraphs ...]

When Seth began this manuscript, I was personally working with the idea of “heroic impulses” (those separate from our usual ones) that would operate as inner impetuses toward constructive action. In this book, though, Seth states that it is our normal everyday impulses that we must learn to trust. Even I was taken back! Our usual impulses? The ones I ignored while I was looking for the “heroic” ones? And finally I began to understand: Our normal impulses are heroic, despite our misunderstanding of them. In a way, this entire book is an introduction to our impulses, those we follow and those we deny.

I’ve had my own hassles with impulses, following only those I thought would lead me where I wanted to go, and drastically cutting down those I feared might distract me from my work. Like many other people, I thought that following my impulses was the least dependable way of achieving any goal — unless I was writing, when impulses of a “creative” kind were most acceptable. I didn’t realize that all impulses were creative. As a result of such beliefs, I’ve had a most annoying arthritis-like condition for some years that was, among other things, the result of cutting down impulses toward physical motion.

[... 1 paragraph ...]

But what about aggressive or contradictory or even murderous impulses? How can those be trusted? Seth answers those questions and many more, until as we read his explanations we wonder how we could have so misread our own nature as to distrust the very messages meant to lead us toward our own spiritual growth and that of the species as well.

[... 14 paragraphs ...]

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