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NoME Introduction by Jane Roberts 5/31 (16%) impulses ourselves disclosures Introduction our
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Introduction by Jane Roberts

[... 10 paragraphs ...]

Since we are all involved with world events, it is highly important that we also understand how we fit into those global actions, and see how our negative beliefs about ourselves and the species can result in situations far less than ideal, and quite different from our stated goals. For this reason, Seth explains how the theories of Freud and Darwin confine our imaginations and our abilities.

Rob and I grew up in the world of Freudian and Darwinian concepts too, of course. And we weren’t given any magical immunity from the unfortunate results of such cramped vision. Those theories, along with religion’s belief in the flawed self, have left their marks on all of our lives. Rob and I have been given a new, vaster philosophical structure through the Seth sessions, one that we share with our readers. And that structure is still emerging. It is far from finished. The answers are not all in. We are still learning how to ask the right questions.

[... 1 paragraph ...]

I’ve had my own hassles with impulses, following only those I thought would lead me where I wanted to go, and drastically cutting down those I feared might distract me from my work. Like many other people, I thought that following my impulses was the least dependable way of achieving any goal — unless I was writing, when impulses of a “creative” kind were most acceptable. I didn’t realize that all impulses were creative. As a result of such beliefs, I’ve had a most annoying arthritis-like condition for some years that was, among other things, the result of cutting down impulses toward physical motion.

In the past, when Seth told me to trust the spontaneous self, I said “Okay,” and imagined some hypothetical inner self somehow apart from my conscious intents. But when Seth kept repeating “Trust your impulses” in this book, I finally got the message through my head — and I’ve already had considerable physical improvement as a result. This distant-seeming inner self wasn’t so distant after all; “it” communicated through my impulses. In a way, impulses are the language of the psyche.

[... 5 paragraphs ...]

As far as my relationship with Seth and his with me, because of our long-standing association I think we must have formed a unique psychological alliance; somehow I am part Seth, and in sessions at least, Seth must be part Jane, in a kind of psychological bonding on both sides. Seth must use my voice to speak and my life as reference, and certainly the contents of my mind are vastly expanded as a result of the sessions. My daily life is lived with the knowledge of that association, of course, and my normal routine now includes “turning into Seth” twice weekly, and has for years.

[... 9 paragraphs ...]

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