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NoME Introduction by Jane Roberts 16/31 (52%) impulses ourselves disclosures Introduction our
– The Individual and the Nature of Mass Events
– © 2012 Laurel Davies-Butts
– Introduction by Jane Roberts

Displaying only most relevant fragments—original results reproduced too much of the copyrighted work.

¶29

So while Seth’s books go out into the public world, the sessions themselves rise from our private lives. [...] In this book Seth describes the continuum of existence that holds us all together and blends our private experiences into world events. [...] Hopefully, this book will help us all make it a better world.

¶3

[...] In this current book, however, he discusses in depth how our private realities merge into mass experience. [...] Both situations occurred as Seth was dictating this book, and while they are contemporary, both cases are classic in their implications.

¶9

[...] That statement is one of the cornerstones of Seth’s material, stated almost from the beginning of our sessions and emphasized throughout his books. [...] Much of this book is concerned with the purposes of our impulses, and the reasons for their poor reputations in the eyes of science and religion. [...]

¶13

[...] In this book, though, Seth states that it is our normal everyday impulses that we must learn to trust. [...] In a way, this entire book is an introduction to our impulses, those we follow and those we deny.

¶1

[...] I am touched by those events and so are you; so even while I sit in trance, dictating books as Seth, I can’t after all stray too far from our joint reality. [...]

¶4

Rob’s notes provide the necessary exterior orientation for this present volume, as they do for the previous Seth books, and hint at the framework of normal life in which Seth so gallantly “appears” twice weekly, tossing off my glasses and thereby signaling the beginning of my trance. [...]

¶5

[...] Seth was discussing the Three Mile Island accident, but he left off book dictation for a while because we felt so badly, and gave us some excellent material on animal consciousness before and after death — because “tragedies” come in all shapes and sizes, and the most domestic events of our days offer Seth opportunities to comment on life itself.

¶6

[...] Perhaps this isn’t a good analogy — Seth is far from a dream character, and in fact I hardly ever dream of him at all — but he is a personality whose platform of reality isn’t the same as ours, a personality who writes books through me, but from his standpoint, not mine.

¶7

In this book he comments on our religions, sciences, cults, and on our medical beliefs as well, with an uncompromising wisdom — as if — as if he represents some deep part of the human psyche that knows better, that has always known better — as if he speaks out not only with my voice but for many many other people — as if he represents the truths that we have allowed ourselves to forget.

¶10

[...] In this book Seth clearly shows how each of us can contribute to the mass reality, and concisely outlines the issues so that we don’t fall prey to disillusionment or fanaticism.

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