“Seth material” search engine (Jane Roberts)

Your entire world of commerce and advertisements, of competition and of business, prolong such attitudes. [...]

[...] Well, with his attitude. [...]

[...] Ruburt did well with his attitude — especially since the hospital help are so prone themselves to negative suggestion. [...]

[...] The out-of-body was the result of a change in attitude, and made possible also because of his (Ruburt’s) body’s relaxation. [...]

Aloofness leads in your case to unsymathic attitudes.

[...] As long as Ruburt’s attitude is good the antibiotics will do no harm, and will provide an explanation as the conditions are cleared. [...]

[...] That recognition takes the pressure off, so that you can to some extent relax your old attitudes enough so that you allow the magical approach (long pause) to work in those areas that have been a bone of contention. [...]

[...] Not in words so much as in attitude. [...]

[...] You have been rather pedantic in several past lives and given in one particularized in Spain, as a priest, to severe attitudes and ideas that lead you, alternately, toward violence and peace. [...]

(To Mack.) First of all, you are protecting the inner self very well and you have a protective attitude toward it which is good. [...]

[...] His more relaxed inner attitude has given us more available energy. [...]

[...] His students perfectly sensed his attitudes, and while he led them with his right hand, he cautioned them to hold back with the other. [...]

[...] That even if the bones had been weakened by prolonged stress, with her improved appetite and attitude, that danger period should be at least somewhat alleviated by now. [...]

These ideas are translations of the emotional attitudes of all portions of nature and of life itself. [...]

The session, the late one, dealing with “work” attitudes, should be read at least twice a week now. [...]

Not to work at an ordinary job, or at a clearly defined occupation, has always had a tint of European decadence to Americans—and that is to some extent the result of the early Protestants’ attitude toward the wealthy, robed gentlemen of the late medieval, Roman Catholic Church. [...]

(11:51.) You have had in the past to some extent a disdain, because of your beliefs about yourself, for people perhaps met on the streets during business or working hours, or for people who did not have jobs, or who did not punch a time clock or whatever, and it is by those attitudes that you judge yourself (intently), and find yourself wanting in the eyes, say, of your brothers. [...]

[...] This applies to both of your attitudes at times.

[...] Neither of you understand your attitudes toward the bedroom. [...]

[...] You made your attitude quite clear. [...]

[...] After a while despite yourself you take on to some extent the coloration and attitudes of others who live by compromise entirely, until your own clear-cut ideas and purposes seem more and more unrealistic.

In this case also your reality colors your beliefs, and your experience is a direct result of your conscious attitudes. By such attitudes as these just mentioned you put clamps upon your inner self, purposely hamper your experience, and reinforce beliefs in the negative aspects of your being.

In the next life you will be working with those attitudes that are now yours. [...]

[...] Some of them are drawn to physical life again because of these attitudes. [...]

[...] However, the very fact that he permitted the test to be conducted shows that his attitude is improving.

[...] And a frank as well as objective attitude on the part of Dr. Instream in his letters would also help.

The fear that blocks that energy can indeed be dissipated if new beliefs are inserted for old ones — so again we return to those emotional attitudes and ideas that automatically promote health and healing. [...]