“Seth material” search engine (Jane Roberts)

[...] You apply the term in a derogatory manner to yourselves, and you think: “I am full of shit.” [...]

(Class members laughed, of course, and Seth said:) Yet when you laugh, you laugh because you still think the word is beneath you, and you are being sneaky or smart-alecky — or you think I am — by speaking so freely.

(Long involved adventure type dream, spy adventure I think; I climb cliffs, castle moats etc, seeking clues and am very effective. [...]

[...] I am going to hold a fairly brief session, and then I will have some suggestions. [...]

I am going to suggest that our friend take a walk when we are finished here, a brisk one. [...]

[...] I am speaking at length about it because its lethargy could be harmful under certain circumstances. [...]

[...] So am I. But it’s a valuable learning experience. [...]

The following material is for dictation, but I am giving it here also so that Ruburt will take it specifically to heart. [...]

I am indeed.

I was saying in his first episode: “Ask and you shall receive, ask halfheartedly and you shall receive in exactly that measure,” and I was looking at you exactly as I am now. [...]

[...] Now I am not advocating poverty per se, but you must look at all such matters with a different kind of vision.

[...] That is, I am not speaking of mental ill health, meaning neurotic conditions. [...]

[...] You have a tendency to look for outright evil, to think in terms of “the powers of good and evil,” and I am quite sure that many of my readers are convinced of evil’s force. [...]

[...] It operates above as well, but I am here concerned with the cooperative nature with which value fulfillment endows all units of consciousness within your physical world.

[...] I am not speaking of any playful competition, obviously, but of a determined, rigorous, desperate, sometimes almost deadly competition, in which a person’s value is determined according to the number of individuals he or she has shunted aside.

[...] I am delighted at his visit.

[...] (Pause.) I am not clear here—there is something to do with bread. [...]

[...] I will pin it down when I am able.

(We finally gave up out of sheer weariness at 12:30 AM; and finally the table just sat there, as any good table should.)

[...] I am not here speaking necessarily of death, though this is the obvious instance of course. I am speaking of something much more subtle. I am speaking of any small, seemingly insignificant action that you perform during an ordinary day, and here we are coming close.

I am not clear here. [...]

[...] Jane and I thought this was unwitting negative suggestion, since Betts at 44 is 3 years younger than I am.

(“I am not clear here. [...]

The only matter that matters to your Ruburt right now, is the new house, although I am sure I do not have to tell you this.

[...] The term consciousness, as I am here using it, may need some explanation, although you should by now understand my meaning.

[...] I am going into all this for a reason. [...]

[...] I am very pleased with both of you, and this could be called the end of book one. [...]

(November 9, Monday, 11:30 AM: Lightness etc., good state. [...] But am cautious in attempting to interpret such data.

(Jane had this experience on April 30, 1964, at 11:30 AM. [...]

I am going to end the session, even though our friend is doing extremely well, since he has dealt with quite enough this week already. [...]

(November 5, Thursday, 11:30 AM: Very few fleeting images.

[...] He still wants to know if I am part of his subconscious—and I must admit I do find such an idea appalling—and he wants his answers given to him in a manner which his conscious mind can understand. This is our 24th session, and I am still trying to give you the answers.

It is as if I was operating on one of many channels, and I am still in the process of teaching you to operate the other dials. [...]

I am sure you see the many places that this can lead us. [...]

[...] Many times I am sure, in so-called daydreaming, you have lost track of physical time, and before you know it the experience of inner duration has entered in. [...]

After our brief sessions of last week, I am pleased to see Ruburt in good condition once again.

[...] I am Seth today. [...]

[...] I am another.

And in each of these planes of existence there is a reflection of the basic laws of the spacious present itself, which I am in the process of giving you. [...]

[...] I am not only what he will one day become in your terms I am far more—and in me your Seth, while remaining a developing identity on his own, is a distant memory in my consciousness. [...]

I am talking in terms of the self within the self within the self...the self that watches the self... [...]

I am not sure whether or not I correctly interpret your question. [...]

[...] Now you may partially be taken in by the excuses—Ruburt may be partially taken in by the excuses, but I am not taken in by the excuses! And an inner part of your own consciousness is not taken in by the excuses either! [...]

[...] I am not speaking now of pulling up your roots in terms of moving from one location to another. I am speaking of something akin to cutting off your roots from any nourishment whatsoever.

[...] If you are worried about social status, I am afraid I am not much help, but I will say this: Things will get better because you allowed yourself to expand. [...]

[...] I am speaking now of a tree as a “he” for reasons that I will go into in a further discussion.

[...] I will have more to say along this road of thought, but am detoured for just a moment as to which fork to follow.

[...] You may say, “I live amid abundance and am free from want,” while your eyes tell you that the desk is piled with bills. [...]

Almost everyone in this society is acquainted with the old suggestion, “Every day, in every way, I am getting better and better.”  [...]

Earlier I used, “I am a dependable parent,” as an example of a belief. [...]

[...] I am not talking of smaller units within that number, but of the nature of the unit itself.

I am trying to tell you that numbers are only symbols for your kind of reality.

You can learn to experience some of these, and the experience of no-time is a particular facet to which I am referring. [...]

Work on painting AM. [...]

[...] I am not speaking of the fact that your brother has a family and children and you do not, and I am not forgetting you have problems. I am saying that the quality of your lives is far more satisfying in comparison to others’ than you realize, and that the kind of experience you have chosen offers the most productive challenges. [...]

(10:25.) I want to emphasize that your brother and sister-in-law have their own purposes, and I am not putting down their realities. [...]

[...] I am pleased to see that he moves about in the chair more and more. [...]

I am closing the session early. [...]

[...] I am more concerned that you each to some degree have inhibited your subjective freedoms, and not allowed yourselves the opportunity for an even richer diet of dreams and psychic experience. [...]

I am quite aware, however, that such affairs can appear quite complicated, but your situation cannot be threatened by such people unless you allow it to be. [...]

[...] I am saying that the idea deserves greater examination, for the spirit guide may represent something far different than we think. [...]

[...] I am insisting that we must be very careful about making literal interpretations, lest we limit a multidimensional phenomenon by tying it down to a three-dimensional fact system.

[...] Seth, then, is as much a fact as I am or you are, and in a strange way he straddles both worlds. [...]

[...] Certainly this book is an answer to all those who have written for help in applying Seth’s ideas to ordinary living, and I am certain that it will assist many people in dealing with the varied events and problems of daily life.