“Seth material” search engine (Jane Roberts)

The rich cannot buy a better light bulb than the poor—though they may have chandeliers galore, and electricity flows in your country through the poorest and richest areas as well. The rich and poor alike are provided with fire protection and police protection. The rich do not have purer water than the poor. Rich and poor alike walk down the same city streets. The same street does not suddenly become gold beneath the foot of the rich man and woman—and potholes in city, state, or government roads are felt alike by the tires of the Cadillac and the lowly Volkswagen.

Now: in your country, generally speaking, rich and poor alike are provided with a multitude of services—many of course that are taken for granted.

[...] Each of the systems uses paraphernalia — gestures, medicine, treatment — that are the exterior manifestations of beliefs shared by healer and patient alike.

[...] These ideas are usually accepted by young and old alike. [...]

(10:53.) The same applies to the “public service announcements” dealing with tobacco and drugs alike. [...]

[...] [Those] plagues took rich and poor alike, however, so the complacent well-to-do could see quite clearly, for example, that to some extent sanitary conditions, privacy, peace of mind, had to be granted to the poor alike, for the results of their dissatisfaction would have quite practical results. [...]

There are also “trial runs” in human and animal species alike, in which peeks are taken, or glimpses, of physical life, and that is all. [...]

[...] Dream objects and physical objects alike are symbols by which we perceive — and distort — an inner reality that we do not seem able to experience directly. [...]

[...] In its way science went along very nicely by postulating man in a mechanistic world, with each creature run by an impeccable machine of instinct, blind alike to pain or desire.

You speak, for example, of domination and submission, of the master and the slave, of the rape of a nation — terms used in war and sex alike.

Each child’s birth changes the world, obviously, for it sets up an instant psychological momentum that begins to affect action in Framework 1 and Framework 2 alike.

[...] This applies to mass conversions and to natural disasters alike.

There is no doubt that in many cases the entire mystique built up around any given disease simply gives patients and doctors alike road maps to follow. [...]

[...] You all look quite alike, with one head (amused), two arms and legs, and so forth, as a rule. [...]

Now, because of his love for you, and your seniority, this time (smile), he tried to copy you; and temperamentally, while you are more alike than you realize, you are quite different also. [...]

[...] But our creative work is everything, and so it, and whatever pertains to it, go to a place where all will be preserved and protected, yet made available for study by researchers and lay people alike as it is transmitted there.

Now: The beliefs of [Charles] Darwin and of [Sigmund] Freud³ alike have formed together to give you a different screen. [...] One’s greatest dreams and worst fears alike become the result of glandular imbalance, or of neuroses from childhood traumas.

(Pause, then all intently:) Religion and science alike denied other species any real consciousness. [...]

[...] Be yourself whoever you are, whether alike or different from your fellows. [...]

(11:21.) You do not understand how alike you two are. [...]

His early writing, and his best later writing, spring alike from that realization, when he forgets ideas of our work’s responsibility, or how respectable he should appear, and simply does it because it is a natural expression of his being —one expression among others. [...]

[...] That unfortunate chant is behind the beliefs of many cults — scientific and religious — and Hitler’s Aryan kingdom was a curious interlocking of the worst aspects of religion and science alike, in which their cultish tendencies were encouraged and abetted.

Your consciousness then takes many forms, and these forms need not be alike any more, say, than a caterpillar is like a butterfly. [...]

[...] To some degree, the so-called mothering instinct belongs to male and female alike in any species that can be so designated. [...]

[...] The disadvantaged and the advantaged alike then joined in a bond of hopelessness, endowing a leader with a power they felt they did not possess.

[...] In the dream state adults and children alike do the same thing, and many dreams are indeed a kind of play. [...]